These thoughts served to sadden the girl, but gave the man new heart. He felt ashamed of his previous discouragement.
“In the Land of Propaganda,” he said, “a man, any man, any little man who goes on thinking with his own head, imperils public order. Tons of printed paper repeat the government slogans; thousands of loud-speakers, hundreds of thousands of manifestoes and leaflets, legions of orators in the squares and at the crossroads, thousands of priests from the pulpit repeat these slogans ad nauseam, to the point of collective stupefaction. But it is enough for one little man to say ‘No!’ in his neighbor’s ear, or write ‘No!’ on the wall at night, and public order is endangered.”
The girl was terrified, but the man was happy again.
“And if they catch him and kill him?” the girl asked.
“Killing a man who says ‘No!’ is a risky business,” the priest replied, “because even a corpse can go on whispering ‘No! No! No!’ with a persistence and obstinacy that only certain corpses are capable of. And how can you silence a corpse?”
A book which the French writer, Georges Bernanos, wrote in Brazil—to which he had exiled himself because he would not remain in France under Nazi occupation—has just been published in this country. It is entitled Tradition of Freedom and is a hymn to freedom, an impassioned warning against obedience and conformity, especially obedience to the modern State engaged in mechanized, total war.
In the closing pages of this work, Bernanos writes:
I have thought for a long time now that if, some day, the increasing efficiency of the technique of destruction finally causes our species to disappear from the earth, it will not be cruelty that will be responsible for our extinction and still less, of course, the indignation that cruelty awakens and the reprisals and vengeance that it brings upon itself ... but the docility, the lack of responsibility of the modern man, his base subservient acceptance of every common decree. The horrors which we have seen, the still greater horrors we shall presently see, are not signs that rebels, insubordinate, untameable men, are increasing in number throughout the world, but rather that there is a constant increase, a stupendously rapid increase, in the number of obedient, docile men.
It seems to me that this is a true and timely warning. It might serve as a text for a general appeal to American youth to adopt and practice the great and urgent virtues of Holy Disobedience, non-conformity, resistance toward Conscription, Regimentation and War. For the present I want to use Bernanos’ words as an introduction to some observations on the discussion regarding the absolute and relative role of these “virtues” which goes on chiefly among pacifists, members of the Historic Peace Churches and other such groups. I think it will be readily apparent, however, that the principles set forth have a wider bearing and merit consideration by all who are concerned about the maintenance of freedom in our time and the abolition of war.