Thousands of years have rolled over since the alleged death of the clerk of works at Solomon's temple, and if the streams of human blood that his would-be avengers have caused to flow have not satiated this blood-thirsty shade, those that Masons, Communists, Internationals, and other secret societies will yet cause to flow in the cities of Europe will surely avenge the ill fated Adoniram.
It is also asserted by some Masons of strong powers of imagination that they take their origin from the Eleusinian Mysteries. These were pagan orgies attached to some Grecian temples. Surrounded by mysterious ceremonies and symbols, and supported by every mythical and allegorical illusion that could inspire awe or confidence, these mysteries were very popular amongst the Greeks.
"The mysteries of Eleusis," says the profound German mythologist, Creuzer, "did not only teach resignation, but, as we see by the verses of Homer to Ceres sung on those occasions, they afforded consoling promises of a better futurity. 'Happy is the mortal,' it is said there, 'who hath been able to contemplate these grand scenes! But he who hath not taken part in these holy ceremonies is fore ever deprived of a like lot, even when death has drawn him down into its gloomy abodes.'"
Harmless and absurd as these mysteries were in the commencement, they afterwards lapsed into all the immoralities of pagan worship. But to give such a remote, and even such a noble, origin to the frivolous deism of modern Masonry is about as absurd as to say that men were at one time all monkeys.
The truth is, Freemasonry was never heard of until the latter part of the Middle Ages. It found its infancy among the works of the great cathedral of Strasburg. Erwin of Steinbach, the leading architect employed in the erection of this beautiful and stupendous work of architectural beauty, called around him other noted men from the different cities of Germany, Switzerland, and France; he formed the first lodge. The members became deputies for the formation of lodges in other cities, and thus in 1459 the heads of these lodges assembled at Ratisbon, and drew up their Act of Incorporation, which instituted in perpetuity the lodge of Strasburg as the chief lodge, and its president as the Grand Master of the Freemasons of Germany.
The masters, journeymen, and apprentices formed a corporation having special jurisdiction in different localities. In order not to be confounded with the vulgar mechanics who could only use the hammer and the trowel, the Freemasons invented signs of mutual recognition and certain ceremonies of initiation. A traditionary secret was handed down, revealed to the initiated, and that only according to the degrees they had attained. They adopted for symbols the square, the level, the compass, and the hammer. In some lodges and in higher grades (for they differ almost in every nation) we find the Bible, compass, and square only. But the Bible given to the aspirant he is to understand he is to acknowledge no other law but that of Adam—the law which Almighty god had engraved on his heart, and which is called the law of nature (thereby rejecting the laws of the Church and society). The compass recalls to his mind that God is the central point of everything, from which everything is equally distant, and to which everything is equally near. By the square he is to learn that God made everything equal. The drift of these symbolic explanations is obvious.
In the ceremonies of initiation into the various degrees everything was devised that could strike the imagination, awaken curiosity, or excite terror. The awful oath that has been administered in some Continental lodges would send a thrill of horror through every right-minded person, whilst the lugubrious ceremonies the aspirant has to pass elicit a smile—such, for instance, of leading the young Mason with bandaged eyes around the inner temple, and in the higher grades presenting him with a dagger, which he is to plunge into a manikin stuffed with bladders full of blood, and declare that thus he will be avenged of the death of Adoniram! Then he is instructed in the code of secret signals by which he can recognize a brother on the street, on the bench, or on the field of battle. Carousing till midnight is a befitting finale to the proceedings of the lodge.
The doctrines or religious code of the Masons are, as their symbols indicate, deistic and anti-Christian. They openly shake off the control of all religion, and pretend to be in possession of a secret to make men better and happier than Christ, his apostles, and his Church have made them or can make them. "The pretension," says Professor Robertson, "is monstrous!"
How is this exoteric teaching consistent with the full and final revelation of divine truths? If in the deep midnight of heathenism the sage had been justified in seeking in the mysteries of Eleusis for a keener apprehension of the truths of primitive religion, how does this justify the Mason, in the midday effulgence of Christianity, in telling mankind he has a wonderful secret for advancing them in virtue and happiness—a secret unknown to the incarnate God, and to the Church with which he has promised the Paraclete should abide for ever? And even the Protestant, who rejects the teaching of that unerring Church, if he admits Christianity to be a final revelation, must scout the pretensions of a society that claims the possession of moral truths unknown to the Christian religion.
Whatever may have been the original cast of the religious views of the Masonic order, it is certain in its development it has become impious and blaspheming. In the latter part of the seventeenth century the Masonic lodges were the hot-beds of sedition and revolution; and long before the popes from their high watch-tower of the Vatican had hurled on these secret gatherings the anathema of condemnation, they were interdicted in England by the Government of Queen Elizabeth; they were checked in France by Louis XV. (1729); they were prescribed in Holland in 1735, and successively in Flanders, in Sweden, in Poland, in Spain, in Portugal, in Hungary, and in Switzerland. In Vienna, in 1743, a lodge was burst into by soldiers. The Freemasons had to give up their swords and were conducted to prison; but as there were personages of high rank among them, they were let free on parole and their assemblies finally prohibited. These facts prove there was something more than mutual benefit associations in Masonry. "When we consider," says M. Picot, "that Freemasonry was born with irreligion; that it grew up with it; that it has kept pace with its progress; that it has never pleased any men but those who were impious or indifferent about religion; and that it has always been regarded with disfavor by zealous Catholics, we can only regard it as an institution bad in itself and dangerous in its effects."