A LETTER CONCERNING THE FIRST INSTITUTION OF THE MONASTERY AT WINDESEM.
Here beginneth the preface to the work following: with the whole affection of my heart and mind, and with the service of my voice do I exalt God, the Invisible, the Almighty, and His only begotten son our Lord Jesus Christ.
My most beloved Brother of old, when I told the tale of the former state of this House, of the Fathers and Brothers thereof, and their blessed deeds, and when I related also the origin of this foundation, thou didst seem to lend an ear somewhat readily thereto. Furthermore, thou didst make request that some memorial thereof should be committed to writing (for so it seemed good to thee), because they who saw and knew the former members of the House and the fervour of their lives, are now almost all dead; and I am as it were the dregs of the cup, the very last of all; and being already worn with age, it is like that I shall not be suffered to abide long with thee. For this cause thou dost affirm that it should be profitless and wasteful that by the lapse of time things that might perchance serve as an example and tend to the edification of some, should pass over to forgetfulness.
Wherefore I have fulfilled thy petition, though mayhap not thy full desire, since my manner of writing is coarse and ill-kempt; for which reason I have made no mention of thy name, nor of my own; and this is of set purpose lest if this poor letter fall at any time into the hands of another, he might be offended on the very threshold and so not care to go forward any further.
II. The history of the origin of the New Devotion.
Now in the days of old the land of the English did abound in men great and holy, by whose saintliness and doctrine (as saith the venerable Bede) that land was watered like the Paradise of the Lord; and so it was that certain rivulets of that water, through the mercy of God, flowed down to this our land to make it fruitful. For this country was up to that time truly parched and ill-tended, inasmuch as doing service to idols, and being ensnared in the errors of the heathen, it was held captive of the devil.
III. Of them by whom this land was turned to the Faith of Christ.
As for the first and chief of these spiritual rivulets, namely that great man and true saint, Willebrord, we know the tale of how he appeared here by sure testimony. For in the time of Pepin, King of the Franks, and his son Charles the Great, and when 700 years more or less had elapsed since the birth of the Lord, Willebrord with eleven others did irrigate the said land with the waters of their holy preaching. Moreover, with the help of his companions he did busy himself with breaking up the ground with the ploughshare of discipline, yet not without much difficulty; and in a short space the task of spreading the faith did prosper wondrously beneath their hands; for God worked with them, and did confirm their words with signs following.
Of a truth how great a fervour of faith and devotion flourished in this our land under their guidance, and for a long while after their days, is shown to this day, not only by the testimony of the books which we have read, but also by those countless churches and monasteries which, as we see, were builded on every side where the temples of idols had been overthrown.
IV. A lamentation over the waning of the aforesaid fervour.