Went out visiting and talking to the people. My soul was so happy all day that I could hardly refrain from shouting. Oh, how sweet it was to talk to sinners about Jesus and his love! Found in shops and houses a number of precious souls that were serious. I admonished them to repent. Some gave much hope of a start.
The closing moments of the year 1875 were devoted to a renewal of consecration of himself and others.
A few minutes before twelve we all bowed down and to the service of God consecrated ourselves and vowed fidelity. God accepted the offering and sealed our vows to him by the gift of his Spirit. After affectionate New Year greetings and congratulations, we went to our homes to rest.
Into his congregation at Shenandoah an Elder L—— had come and was poisoning the minds of the converts by teaching the Campbellite doctrine of baptism as an essential condition to the pardon of sin. He afterward held a public discussion with this preacher.[6]
Feb. 19, 1876. Drove to Shenandoah. Found Elder L—— having a good time deluding and baptizing sinners. Found the converts greatly strengthened by the wind of doctrine that had been assailing them. However, a few had been corrupted by the false doctrine and were inclined to go from the Church of God, being carried by the wind of doctrine. With a mean, sneaking look they applied for letters. I told them that I had not taken them into the Church of God and could not dismiss them from it, and there was only one way to get out and that was through sin. This they could not deny, nor could they give a reason for their course.
About this time he gradually came into the knowledge of the truth respecting divine healing, and we find in his accounts an occasional reference to his praying for the sick and of their recovery.
He was sent for by his father-in-law to come to Upper Sandusky, where sectarians were making inroads among the converts.
April 2, 1876. The sectarians are making a stampede this morning. They have been after about every convert to go to their church and now this morning they have their conclave outside and every convert is stopped and asked to join the Methodists. An excitement is raised and the people's minds are bewildered, and some who had said they would stick to the Church of God are now standing back. Before closing, an old bigot, belonging to the Methodists, took the liberty to get up and call for all to raise their hands who wanted to go to Methodism. Some responded. O Sectarianism! thou abomination of the earth, thou bane of the cause of God, when will thy corrupt and wicked walls fall to earth and cease to curse men to hell?
June 4, 1876. This is the second anniversary of our marriage. Thank God for connubial and domestic happiness. May God continue to bless us with love, peace, and sacred union.
July 18, 1876. Received the sad and startling news of the death of my dear mother. She died July 13. The days of her pilgrimage were seventy-one years, five months, and seven days. Hers was a life of trouble and care. But, thank God, she has gone to her sweet rest in heaven. Oh, how sacred the memory of thy pure and virtuous life! "patient in tribulation," constant and untiring in thy kindness and care for all under thy roof. Oh, what love like a mother's! What mother like my own dear, sainted mother? In all the ordeal of life thy calm and peaceful spirit has never known a ruffle. Thy love has never once failed. Thy sorely tried patience never was exhausted.