We know not whether the oil within multiplied itself like the bread in the hands of the Lord's disciples, or whether an angel, pleased to be employed on such a mission of mercy, each night replenished an empty cruse. How the miracle was wrought matters not to us; the widow who had obeyed the word of the man of God, who had been willing to share her little with him, found that little increased to an inexhaustible supply.
What hallowed meals must have been those partaken of in the cottage at Sarepta, where Elijah was the guest, and where every morsel of the food on the board was a pledge of the peculiar favour of God!
The widow of Sarepta was evidently a woman of faith, and we believe that her grace was renewed day by day, like the oil in her cruse. Yet it is not impossible that her faith, like that of the Israelites when they were fed by manna from Heaven, like our own amid a thousand proofs of the watchful providence of God, may have known times of wavering and weakness. The widow would but have resembled others, if at some time she had looked with anxious fear even at this cruse so constantly supplied, and had thought, "How small it is, how unable to contain more than enough for the wants of a day! It is true that I have never yet found it empty, but what if it should fail at last! The heavens are still like brass, and the earth like iron; no rain has fallen—or is likely to fall; others wealthier far than me are perishing around me! If this oil and meal should fail, whither could I turn, to whom could I go? I should see my only son wasting with hunger before my eyes! Oh, how fearful would be the fate before us if the oil in this cruse should fail!"
We can at once see the unbelief, ingratitude, and folly of such fears, if ever the widow entertained them; but are not such fears common guests within our own bosoms? What had the widow's hopes to rest on? "Experience" and a "promise." And have not we the same? Have we not experienced that God can and will help us; that He has brought us through past troubles; that He has known how to fill the cruse in time of need, though He may not cause it to overflow, nor give more than sufficient for the wants of the day? And have we not His promise, "Seek ye first the kingdom of God, and all these things shall be added to you. Take no thought for the morrow: for the morrow shall take care for the things of itself?"
We are slow to trust God's providence and love. We would have visible stores laid up for the future; we are not content with the cruse. While we torture ourselves with the thought, "What if at last it should fail?" We need the Saviour's reproof, "Ye of little faith, wherefore did ye doubt?"
"Give us this day our daily bread." There is a lesson conveyed in these words of the prayer put by our Lord Himself into the mouths of His servants. We ask—not for luxuries—but "bread;" we ask not for stores, but for "this day's" supply. It is more difficult for us, in our artificial state of society, to exercise the simplicity of faith as expressed in this prayer, than it was for the first disciples. We multiply our wants, and are discouraged if they be not abundantly supplied. It is no common attainment to be able from the heart to say with the apostle, "I have learned, in whatsoever state I am, therewith to be content."
It is not only for the supply of our earthly need that we should look with calm trust to God. There are those who have never known what it is to want anything that money can buy, who yet require to reflect on the widow's cruse in order to strengthen their faith. We are oppressed with fears for the future: "If that trouble come upon me, how shall I meet it? If that sorrow be sent, how shall I bear it? Will not grace fail under such a temptation?"
"Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: far I shall yet praise Him."
Hath He not said, "As thy days, so shall thy strength be?" May we not "come to Him boldly, for grace to help in time of need"? We are indeed but weak and frail, earthly vessels that have held but little; but the blessing of God, if vouchsafed to us, will make us even as the cruse at Sarepta—grace will secretly be supplied, by means of which the world knows nothing.
And let us remember that the famine time will not last for ever; the day draws near when there will be a sound of an abundance of rain. "Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it." Grace and peace will not then be meted out, as it were, drop by drop, but flow as the river, and as the waves of the sea; the supply in the cruse will be exchanged for measureless joy, the handful of meal for the banquet prepared in the mansions of bliss!