We believe that amongst the ransomed of Christ, Manasseh will at the last day be found with the pious Hezekiah his father, and the holy prophet Isaiah, whose inspired words were so touchingly fulfilled in the case of his own cruel murderer. "Though your sins be as scarlet they shall be white as snow; though they be red like crimson, they shall be as wool."
The history of Manasseh is fraught with hope and comfort, not only for those bowed down under the weight of manifold sins, but for parents enduring that anguish which is only second to that of remorse, grief for the wickedness of a child. Hezekiah was a man of prayer; he had, we doubt not, often fervently prayed for his boy, and long after his own decease his prayers were abundantly answered. The supplications of Hezekiah may have helped to forge these fetters for Manasseh, they may have helped to draw the Assyrians upon him.
Let us close our meditations upon this most striking history of God's abounding grace, in the words of one who was himself a miracle of pardoning love,—"Godly sorrow worketh repentance not to be repented of. The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."
[XXX.]
The Deed of Purchase.
A LIFE of bitter trial was that of Jeremiah, the messenger of wrath and of woe, the prophet who announced evil tidings of disgrace and ruin to a profligate court and a wicked people. Jeremiah stood like a light-house on a desolate rock, exposed to the fury of the blast of calumny, the fierce billows of persecution. What would be the position of a seer, even in these days, who should announce the utter devastation of our land by famine and sword, who should declare amongst us that we should become "an execration and an astonishment, a curse and a reproach," who should pronounce a sentence of death upon monarch and noble, bid our soldiers sheath their swords, and our volunteers submit to a foreign foe without so much as a struggle? Jeremiah has recorded his own sufferings in language which shows how deeply he felt them. "I am the man that hath seen affliction. He hath made me desolate. I was a derision to all my people, and their song all the day."
Nor were hatred and mockery all that the prophet had to endure. His liberty was taken away; his life was in imminent peril;—it is said that he fell at last a victim to his countrymen's hatred. When we consider also that the ruin of his nation was the source of deep affliction to one who was a patriot as well as a prophet, that—like the blessed Saviour—Jeremiah wept over Jerusalem while he foretold her destruction, we shall conclude that amongst God's saints few drank more deeply of the cup of sorrow and will scarcely wonder that in his anguish Jeremiah cursed the day of his birth.
But the deed of purchase which we are now contemplating reminds us of an occasion when a gleam of joy may have shone on the darkened path of the prophet, a drop of sweetness have been mixed in his cup. The whole transaction connected with it is very remarkable.