“I would rather that you did not try its edge on my table,” cried his mother, barely in time to save her mahogany from being “ornamented” as well as the desk.

“Stupid that I am! I was not thinking of what I was about!” exclaimed Lucius, shutting up the knife with a sharp click; “but the truth is I’m so horribly sick of having nothing to do that I must set about something. I don’t like reading, I’ve enough and too much of that at school; you won’t let me go out, lest the damp should bring back my coughing and whooping—I’ve had enough and too much of that also; I’ve only the girls to play with, for none of my own friends must come near the house because of this tiresome infection; and I shall be taking to cutting my own fingers off some day for want of something better to do!”

“It’s a case of idleness being the mother of mischief,” cried the bright-eyed Dora, who was busy embroidering with many-colored silks an apron for little Elsie’s doll.

“Idleness is indeed very often the mother of mischief,” observed Mrs. Temple. “I am afraid that my young people often prove the truth of the proverb.”

“Perhaps it was partly idleness that made the children of Israel do so very very wrong when they were wandering about in the desert,” observed Amy, glancing up from a book on the subject which she had been reading.

“Ah! they were shut up in a wilderness month after month, year after year,” cried Lucius, “after they had come forth from Egypt with their flocks and herds and all kinds of spoil. They had little to do, I suppose, and may have grown just as tired of the sameness of their lives as I have of the dulness of mine.”

“I have often thought,” observed Mrs. Temple, who had seated herself at the table and taken up her knitting—“I have often thought how tenderly the Lord dealt with his people in providing for them pleasant, interesting occupation when He bade them make the Tabernacle, and condescended to give them minute directions how it should be made. There were the various employments of carving, ornamenting, working in metal, to engage the attention of the men; while the women had spinning, weaving, sewing, and embroidering, with the delightful assurance that the offering of their gold and silver, their time and their toil, was made to the Lord and accepted by Him.”

“I never before thought of the making of the Tabernacle being a pleasure to the Israelites,” observed Agnes. “I always wondered at so many chapters in the Bible being filled with descriptions of curtains, silver loops, and gold ornaments, which are of no interest at all to us now.”

“My child, it is our ignorance which makes us think any part of the Bible of no interest,” observed Mrs. Temple. “If you remember the readiness with which, as we know, the Israelites brought their precious things for the Tabernacle, and if you can realize the eager pleasure with which, after the long idleness which had ended in grievous sin, men and women set to work, you will feel that the order to make a beautiful place for worship must have been the opening of a spring of new delight to the children of Israel. They had the Lord’s own pattern to work from, so there was no room for disputes about form or style; and it was a pattern admirably suited to give pleasant employment to numbers of people, and to women as well as to men. Fancy how listless languor must have been suddenly changed to animation; the murmurs of discontented idlers to the hum of cheerful workers; and how vanity and foolish gossip amongst the girls must have been checked while they traced out their rich patterns and plied their needles; and instead of decking their own persons, gave their gold and jewels freely to God!”