Years passed. Bandhu was increasing fast both in height and intelligence, and sometimes asked questions which showed that he was able to reflect. Farebwala became alarmed lest he should lose his slave and the income derived from robbing him. Several letters and messages, as well as the regular supply of rupees, had come from the absent king, but care was taken by Farebwala that they should never reach the poor boy. Farebwala still feared that by some chance a letter might come into the hands of Bandhu, or that he might possibly at last open his bag, and so be enlightened by the mirror or warned by the bracelet.
Farebwala had a noxious drug whose effect is gradually to weaken the mind without hindering the growth or lessening the strength of the body. This vile drug is called Superstition; it grows in unwholesome marshes, and its fruit only ripens in darkness. Farebwala secretly mingled this drug with the poor boy's food. The effect was but too soon apparent. Bandhu seemed almost to lose the power to distinguish between right and wrong. He believed every lie that was spoken by Farebwala; his heart was hardened, his mind was darkened. As for opening the bag in which the king's precious gifts lay useless, he would as soon have thought of eating it for food.
Oh, Reader! Was there ever cruelty like that of Farebwala? He was not content with robbing a poor boy of his rights; he must dull his mind and corrupt his heart. Reader, beware! One worse than Farebwala is still in the world. He, too, is seeking slaves, and making them wretched. Beware, lest as the venomous serpent stealthily approaches its victim, he be not at this moment drawing nigh unto you.
[CHAPTER IV.]
THE JANEO. *
AFTER Bandhu had eaten of the vile drug Superstition, he was more ready than before to fall into every species of evil. Also, like one whose natural thirst is increased by fever, Bandhu became more anxious than ever to obtain an honour for which he had longed for years. This honour was that of wearing a janeo. There had been nothing on the child, when found in the jungle, to denote to what caste he belonged; he had been almost destitute of clothing.
* The janeo is a cord which the two highest castes of Hindus, the Brahmins (priest) and Chhatri (warrior), are entitled to wear. It is generally, with some ceremonies, given to boys at the age of eight or nine. "This janeo has the two ends joined, goes over the right shoulder, and comes down to the waist on the left side. The time when the janeo is given is an important period in the life of a Brahmin; before this period he is considered a mere child, and as possessed of no religion, and he can eat without bathing, or performing puja or worship."—From Ishuree Dás's "Domestic Manners and Customs."
When Bandhu recovered from his illness, he remembered little of what had happened to him before it; of his native village he could only say that its name ended in pur; of his home, that there was a tall date-tree outside it, and some brazen vessels within. Bandhu recollected also that goats browsed near the place, and that sometimes a string of camels passed by. But one idea was rooted in the boy's mind; and that was, that his father had a janeo. This would, of course, give his son a right to wear the janeo also. But, for a long time, Farebwala kept the hopes of being invested with the coveted string before Bandhu as a prize is held before the scholar, or a reward before the soldier.
When Bandhu was almost fourteen, and therefore long past the age at which boys of the two highest castes usually receive the sacred cord, the lad could no longer endure to be fed only with hopes. Farebwala was about to go on a journey, and a fear arose in his mind that during his absence some message might reach his poor victim from the merciful king.