"Before you sell that precious heirloom, bid to a banquet those two English señors who have seen you in your—your difficulties; the brave caballero who recovered your treasure, and the elder one whose"—Teresa could not bring herself to say, "whose salary you have stooped to earn," so she described Mr. Passmore as he whose head was bald with age.
Alcala could not altogether disappoint the earnestly expressed wish of his old retainer, or deny her the gratification of letting his late employer see some proof of the wealth once enjoyed by the family of his clerk. Teresa's "banquet" was, however, reduced to a simple evening collation, to which not a single guest but the two Englishmen was to be invited. Teresa would fain have had all the great and wealthy inhabitants of Seville bidden to a grand entertainment, and have had the goblet of gold pass down the length of a table thronged with as many guests as had found place at the wedding-feast of Don Pedro de Aguilera.
"Our poor Teresa thinks our newly-found treasure inexhaustible," said Inez with a happy smile to her brother, when the duenna had hurried off to make purchases of some of the innumerable articles which she had now discovered to be indispensable. "Of what are you thinking, my Alcala?" continued Inez, laying her hand caressingly on that of her brother, and looking up lovingly into his face, which wore an expression of deeper thought than usual.
"I was thinking, dearest, of another to us long-buried and newly-recovered treasure, even the written Word of God," replied Alcala. "This in itself is truly inexhaustible wealth. Our country, our beautiful Spain, basely robbed of that treasure, has for ages been poor indeed! But Heaven is restoring to us now that which is beyond all price, even the knowledge of gospel truth. May we Spaniards be given grace to hold fast to the end that doctrine for which so many martyrs have perished in the flames,—the doctrine of justification by faith!"
The attention of both Alcala and of his friend Lucius being now earnestly directed to the subject of the evangelization of Spain, they found, with both pleasure and surprise, how many faithful labourers had been in the field before them. As in our own city, strangers might pass through hundreds of streets, marvel at the traffic of London, and wonder at its wealth, and yet be unaware all the time that, underground and out of sight, trains are rapidly bearing its merchant princes from place to place,—so those who had believed themselves well acquainted with Spain had lived in almost total ignorance of a great hidden work going on beneath the surface of society. Alcala and Lucius now heard for the first time of the band of Spanish reformers who had been receiving instruction from a Scotch minister[22] on the rock of Gibraltar. They now first heard of the gifted convert from Romanism, Jean Baptista Cabrera, gathering around him these his brethren, the hope of the infant Church, and organizing them to form a band of faithful confessors, who, in the name of the only Saviour, should bear the banner of the truth into Spain. Alcala found that arrangements for the revision of the Scriptures, the compilation of an evangelical creed, and the division of Spain into districts, for the better diffusion of religious knowledge, had actually been made under the shadow of the tyranny which had so long darkened the land of his birth. Cabrera's conference with other Spanish reformers had taken place in the spring of the same year of which the autumn saw the flight of Queen Isabella. I will quote from an account of this conference given in the work[23] to which I have so often referred in this little volume:—
"In this transaction we see the foundations laid of the Reformed Church of Spain. That glorious event took place under the flag of Great Britain. The day is well worthy of being noted; it was the 25th of April 1868. This was the birthday of that Church, and this day will long be a memorable one in the annals of Spain and in the annals of Christianity."
"Yes, the Lord Bishop of Cadiz had some cause to sound his cry of alarm!" exclaimed Lucius, after he and Alcala had been reading together a copy of the soul-stirring address of Cabrera. "The grand struggle between light and darkness has begun already, thank God! my own dear old country has furnished weapons for the warfare;" and the Englishman laid his hand on a complete Spanish Bible, which had been Aguilera's first purchase with the treasure so lately restored.
But though the hopeful Briton looked forward to a speedy and glorious termination to that warfare, Alcala revolved with some anxiety the difficulties which were likely to obstruct the progress of the evangelization of Spain. Isabella, that bigoted votary of Rome, no longer, indeed, bore sway; a priest-ridden government had fallen, and the Spanish people had shown little desire to uphold the Papal power; but all the political horizon was overspread with a dense mist of uncertainty regarding the future. Who would take the reins of government that had dropped from the hands of the Queen? Who would manage obstinate Juntas, control violent mobs, and guide the chariot of the State into anything resembling an orderly course? The eyes of Spain were turned towards her banished General Prim, that man who was, though but for a brief period, to play so important a part in her history. Prim would return to his country, would rise to be a ruler in the land from whence he had once been driven. His coming triumph was the perpetual theme of the exultant Diego, who now filled the place in Alcala's household which had been occupied by Chico. Alcala, too, foresaw that General Prim was likely to be the leader of the Spanish people: but was his accession to power an event to be desired or dreaded by those whose dearest object in life was the evangelization of Spain? Would Prim come to sustain the power of the Romish priesthood with the support of the secular arm? Would he, like his predecessors, regard Protestantism as a punishable crime? Was the circulation of the Scriptures to be prohibited, and a dungeon to be deemed the fittest place for the bold evangelist who should proclaim its life-giving truths? What was a subject of anxiety to De Aguilera was also a subject for fervent prayer. Earnestly he besought the Ruler of all the events of this changing scene to raise up a powerful protector for the infant Reformed Church of Spain.
FOOTNOTES:
[22] The Rev. A. Sutherland. Vide "Daybreak in Spain."