Art. IV. The United States agree to extend the annuity for the support of a blacksmith, provided for in the sixth article of the treaty at Camp Moultrie, for ten years beyond the period therein stipulated; and in addition to the other annuities secured under that treaty, the United States agree to pay three thousand dollars a year for fifteen years, commencing after the removal of the whole tribe—these sums to be added to the Creek annuities, and the whole sum to be divided, that the chiefs and warriors of the Seminole Indians may receive their equitable portion of the same, as members of the Creek Confederation.
Art. V. The United States will take the cattle belonging to the Seminoles, at the valuation of some discreet person appointed by the President, and the same shall be paid for in money to the respective owners, after their arrival at their new homes; or other cattle, such as may be desired, will be furnished them, notice being given through their agent of their wishes on this subject, before their removal, that time may be afforded to supply the demand.
Art. VI. The Seminoles being anxious to be relieved from certain vexatious demands for slaves and other property, alleged to have been stolen and destroyed by them, so that they may remove unembarrassed to their new homes, the United States stipulate to have the same property investigated, and to liquidate such as may be satisfactorily established, provided the amount does not exceed seven thousand dollars.
Art. VII. The Seminole Indians will remove in three years after the ratification of this agreement, and the expenses of their removal shall be paid by the United States; and such subsistence shall also be furnished for a term not exceeding twelve months after their arrival at their new residence, as in the opinion of the President their numbers may require, the emigration to commence early as practicable in A.D. 1833, and with those Indians at present occupying the Big Swamp and other parts of the country beyond, as defined in the second article of the treaty concluded at Camp Moultrie Creek, so that the whole of that proportion of Seminoles may be removed within the year aforesaid, and the remainder of the tribe, in about equal proportions, during the subsequent years 1834 and 1835.
Done at Camp at Payne’s Landing, on the Ocklawaha River, in the Territory of Florida, May 9, 1832.
James Gadsden, Commissioner, [L. S.]
and fifteen Chiefs.
Osceola figured very conspicuously during the early history of our Florida troubles; indeed, we consider the following statements connected with his movements as items of unsurpassed interest to those who are more fond of facts without fiction than the wondrous legends of any day-dreamer.
The mother of Osceola belonged to the Red Stick tribe of Indians, a branch of the Creeks. She was married to Powell, who was an English trader among the Indians for twenty years, and for this reason he is sometimes called Powell instead of Osceola. He was born in the State of Georgia, on the Tallapoosa River, about the year 1800. In 1808 a quarrel occurred among the Indians of the Creek tribe, when the mother of Osceola left, taking him with her, and retiring to the Okefinokee Swamp. Powell remained in Georgia, with his two daughters, and emigrated to the West with them.
In 1817 Osceola retreated before General Jackson, with a small party, and settled on Pease Creek. A few years afterward he removed to the Big Swamp, in the neighborhood of Fort King, uniting himself with the Micosukees. The greater portion of his life was spent in disquietude, when there was neither peace nor war, but depredating in various ways. He was opposed to the Payne Treaty, declaring he would fight before signing it, or kill any of his followers who made a move toward its ratification.
When the Indians held a council at Fort King, consisting of thirteen chiefs, only eight of them were willing to leave for the West. Hoithlee Mattee, or Jumper, a sworn enemy of the whites, who was called in their language “The Lawyer,” and for whom General Jackson had offered a reward of five hundred dollars, rose in their council, with all the dignity of a Roman orator, after which he announced his intention in thundering tones: “I say there is no good feeling between Jumper and the white man. Every branch he hews from a tree on our soil is a limb lopped from Hoithlee’s body. Every drop of water that a white man drinks from our springs is so much blood from Hoithlee’s heart.”