When Coacoochee was captured the last time, he was brought to Tampa. General Worth, on receiving the information that Wild Cat was a prisoner, visited him, with a number of his officers, for the purpose of an interview. The general, with his staff, appeared in full uniform, that the scene might not be lacking in pageant. They met upon the deck of the vessel, and, taking the chief by the hand, General Worth spoke as follows:

“Coacoochee, I take you by the hand as a warrior and a brave man. You love your home as we do; it is sacred to you; the ashes of your countrymen are dear to you and the Seminole. These feelings have caused much bloodshed, distress, and horrid murders: it is time now the Indian felt the power of the white man. Like the oak, you may bear up for many years against the strong winds, but the time comes when it must fall—it has now arrived. You have withstood the blasts of five winters, and the storms of thunder, and lightning, and wind, for five summers; the branches have fallen, and the tree burnt at the roots is prostrate. Coacoochee, I am your friend; so is your Great Father at Washington. What I say to you is true. My tongue is not forked like a snake’s. My word is for the happiness of the red man. You are a great warrior; the Indians throughout the country look to you as a leader; by your counsels they have been governed. Much innocent blood has been shed. You have made the ground and your hands red with the blood of innocent women and children. This war must end now, and you are the man to do it. I sent for you, that through the exertions of yourself and your men you might induce your entire band to emigrate. I wish you to state how many days it will take to effect an interview with the Indians in the woods. You can select three or five of these men to carry your talk: name the time, it shall be granted. But I tell you, as I wish your friends told, that unless they fulfill your demands, yourself and these warriors now seated before us shall be hung to the yards of this vessel when the sun sets on the appointed day, with the irons upon your hands and feet. I tell you this, that we may well understand each other. I do not wish to frighten you; you are too brave a man for that; but I say what I mean, and I will do it. It is for the benefit of the white and red man. The war must end, and you must end it!

A profound silence pervaded the company after the general ceased speaking, when Coacoochee arose and replied in a feeling tone:

“I was once a boy; then I saw the pale face afar off. I hunted in these woods first with a bow and arrow, then with a rifle. I saw the white man, and was told he was my enemy. I could not shoot him as a wolf or bear; yet, like these, he came upon me: horses, cattle, and fields, he took from me. He said he was my friend; he abused our women and children, and then told us to leave the land. Still he gave me his hand in friendship; we took it; while taking it he had a snake in the other; his tongue was forked; he lied and stung us. I asked but for a small piece of these lands—enough to plant and live upon, far south—a spot where I could place the ashes of my kindred, a spot only sufficient where I could lay my wife and child. This was not granted me. I was put in prison; I escaped. I have been again taken; you have brought me back; I am here; I feel the irons in my heart. I have listened to your talk. You and your officers have taken us by the hand in friendship. I thank you for bringing me back. I can now see my warriors, my women and children; the Great Spirit thanks you—the heart of the poor Indian thanks you. We know but little; we have no books which tell us all things, but we have the Great Spirit, moon and stars—these told me last night you would be our friend. I give you my word; it is the word of a warrior, a chief, a brave; it is the word of Coacoochee. It is true I have fought like a man—so have my warriors—but the whites are too strong for us. I wish now to have my band around me, and go to Arkansas. You say I must end the war! Look at these irons! Can I go to my warriors? Coacoochee chained! No; do not ask me to see them. I never wish to tread upon my land unless I am free. If I can go to them unchained, they will follow me in; but I fear they will not obey me when I talk to them in irons. They will say my heart is weak—I am afraid. Could I go free, they will surrender and emigrate.”

General Worth then informed him that he could not be set at liberty, nor would his irons be removed, until his entire band had surrendered; but that he might select three or five prisoners, who should be liberated and permitted to carry his talk, with a respite of thirty or fifty days, if necessary. “Lastly, I say if the band does not submit to your last wish, the sun, as it goes down on the last day appointed for their appearance, will shine upon your bodies hanging in the wind.”

Coacoochee selected five of his warriors to carry this message to his band, making the following appeal to them:

“My feet are chained, but the head and heart of Coacoochee reaches you. The great white chief will be kind to us. He says when my band comes in I shall again walk my land free with them around me. He has given you forty days to do this business in; if you want more, say so—I will ask for more; if not, be true to the time. Take these sticks; here are thirty-nine—one for each day; this, much larger than the rest, with blood upon it, is the fortieth. When the others are thrown away, and this only remains, say to my people that with the setting sun Coacoochee hangs like a dog, with none but white men to hear his last words. Come, then, come by the stars, as I have led you to battle. Come, for the voice of Coacoochee speaks to you.”

The five Indians selected were started on their mission, accompanied by old Micco. Before the month expired, seventy-eight warriors, sixty-four women, and forty-seven children were brought in. Coacoochee was relieved when told his band had arrived. “Take off my irons,” said he, “that I may once more meet my warriors like a man.” Upon the removal of his irons, he gave one wild whoop, and rushed on shore. “The rifle is hid,” said he, “and the white and red man are friends. I have given my word for you; then let my word be true. I am done.”

The appeal of General Worth to the vanity of Coacoochee was more efficient in closing the war than all other moves from its commencement. Wild Cat was more cunning than brave—strategic than bold and daring; but a vulnerable chord had been struck, and he responded with apparent alacrity.

Many Seminole Indians were shipped from here to the West at the close of the war. The following anecdote is related of Wild Cat after he left Fort Brooke, to be banished forever from his home in Florida: The steamer James Adams encountered rough weather as soon as she was outside the bay. The waves of the sea rose to a great height, the steamer labored much, and four feet of water was reported in her hold. Every thing that was on deck was cut loose and cast into the sea. The faces of the crew became paler than usual. Wild Cat was on deck, an attentive observer of the increasing consternation of the white men, when suddenly he accosted the officer in these words: “Be not afraid. The Great Spirit will not suffer me to die with the pale faces in the manner you now apprehend. Tell me from what quarter you wish the wind to blow, in order that the big water may become quiet and the fire-canoe paddle on.” The officer, although attaching little importance to what the chief said, complied with his request to keep him quiet. He was taken to the binnacle and shown the compass, by which means he was made to understand from what quarter the wind must blow in order to produce a calmer sea. Thereupon, Wild Cat commenced making signs in the air, and other demonstrations. Fifteen or twenty minutes elapsed, when, to the astonishment of all the whites, the storm abated, the winds hushed and almost lulled. The exertions of the crew stopped the leaks, and enabled the boat to proceed in safety. We do not ask you to believe in the power of Wild Cat to control the elements; but this anecdote shows at least self-possession, and the desire of distinction, and reverence for the Great Spirit, to be prominent traits in the savage character, where others would only think of the peril before their eyes.