The Limbdo (Nim tree) is also considered sacred as it represents the god Brahma.[11] Some believe that it represents Jagannāthji.[12]
The Rudrāksha is believed to be a representation of the god Shiva. It is therefore considered a sin to cut it. Garlands of Rudrāksha beads are worn round the neck by the devotees of Shiva.
The leaves of the Bel (Aegle marmelos) are offered to the god Shiva as they are supposed to be liked by him. It is also considered a sin to cut this tree.[13]
The Karan (Mimusops hexandra) is believed to be a representation of Shiva. A grove of the Karan trees is supposed to be inhabited by natural powers called Mātās and to cut a Karan is supposed to bring disaster to the cutter.[14]
The Maravo (Marjoram) is considered sacred by Musalmāns. They dip its leaves into oil and rub them against the face of a corpse.[15]
There is a temple of Bhimnāth Mahādev near Baravāla in the shade of an ancient Jāl tree. The worshipper at the temple, a wealthy man, once thought of erecting a grand temple over the image, but he was prevented from doing so by the god appearing in his dream and telling him that he preferred to live under the tree.[16]
Under a Jāl tree near Dhandhuka there is a shrine of Bhimnāth Shankar who is known as Bhimnāth Jālvālo after the tree.[17]
There is a Sakhotia tree near Kutiāna, which is supposed to be the abode of a snake deity.[18]
Near Rājkot in Kāthiāwār there is a tree called Gāndu or mad, vows in honour of which are said to cure children of bronchitis.[19]
In the village of Vadāl near Bhiyāl in the Junāgadh State there is a banyan tree called Lāl Vad said to have sprung from the sticks of a Vad (banyan) used as tooth brushes by Lāl Bāva, a preceptor of the Vaishnav school. A silver staff and silver umbrella belonging to Lāl Bāva are kept near this tree, which is visited and worshipped by the followers of the preceptor.[20]