That last is an important consideration. Oil for burning o’ nights in the long winter evenings; oil for frying and cooking in a land where butter is scanty and poor, for our milk (so rich in caseum) has very little cream. The nut-harvest follows the gathering of the leaves; and the walnut, of course, affords the richest crop. Every farm has its walnut orchard, and while the men knock the fruit from the trees with long poles and perches, the maidservants shell the nuts and prepare them for the mill. Thence will return the salad-oil; while the beech-mast, hazel, and hemp-grain will furnish the three-beaked brass lün, or Roman lamp, all winter. At Olmet, the fisherman (who, from his little farm down by the river, ensnares and nets all summer such trout as the otter leaves him to make an honest penny by) turns miller in winter, and crushes the walnut harvest, in a great cellar, between two millstones of black basalt; an ass is harnessed to the upper millstone, and turns laboriously round and round in the dim place, while the oil streams from the crushed kernels. The pulp left apparently dry, but still impregnate with oil and aroma, is an excellent food for fatting beasts, and not despised by the young of the human race. This is the perquisite of the miller. Would I could make you see him—a tall, lean peasant, full of a rough poetry as he curses his foe, the otter, who eats the speckled trout at dawn in the fisher’s nets!
If there is a harvest of nuts, there is also a harvest of feathers. The nights are getting cold, it is time to look to the bedding. Every farm keeps its tribe of geese, whose down (plucked from the living bird six times a year, at new moon) is now sufficient in quantity to make or refresh our édredons. The poultry yards afford material for the feather-beds; the flocks of brown sheep give their fleece for the mattress, and for the warm Auvergnat quilts of wool, sewn fast between two sheets of flowered cotton print. All these must be made over or renewed. Our dark and somewhat dingy farms have soft, clean, and ample beds piled high in their kitchens, wherein to brave the shudders of snowy winter nights.
These are play-harvests; but the gathering and preparing of the hemp is a thing of time and patience. Every farm in the Cantal has, in some sunny corner of a field, a little three-cornered walled space, l’ort de lo combi (the hemp-garden). Here the handsome sturdy plants are grown, and hence, in July, the male stems are torn, to make more room for the seeding of the female plant. A little after Michaelmas these are ripe. They are torn up by the roots, and left to ferment in upright heaps well covered. Eight days later their martyrdom begins; they are shaken till the seed falls from the pod; they are stretched in a water-meadow to rot; they are dried in the oven; they are rubbed, beaten, crushed, pounded, combed with iron combs, till nothing is left of their sturdy green grace and rustic beauty, no likeness of the poor handsome female plant, only a mass of loose tow and formless fibre. And from this the grey thread is spun, on autumn afternoons and evenings, as the women follow their flocks along the lanes, or sit round the fire, cracking jokes with the grandfather on his comfortable settle in the inglenook. Every village has its weaver. When the thread is spun he puts it on his loom, and weaves the strong hand-made hemp-linen from which our farms are furnished with sheets, table-cloths, napkins, white shirts for the men and underwear for the women. It comes home in dreary lengths of grey, and must be bleached in the morning dew, before the capable hands, which have planted and prepared the hemp and spun the thread, can fashion and sew the tissue. Open the linen-cupboard in any farm kitchen, and you will be amazed at the wealth of its heaps of rustic creamy white.
Our weavers do not weave, our women do not spin, only hemp-thread and linen. Every man on the countryside, of the peasant class, is clad in the stout rase (thick rough cloth), or frieze, which his brown flocks wore first of all, his own hands sheared, his wife’s clever fingers spun, and which was woven on the village loom. Never have I seen so stout, so thick a fabric. One glance at the heavy cloth, striped brown and black from the undyed wool of our sheep, makes one understand the nipping cold of winter on our hills.
Meanwhile, the buckwheat has been harvested and garnered; on sunny afternoons the old wives winnow the grain in sieves on every threshold. The poorer sort goes to feed the fowls and fatten the calves for the Martinmas fair; while the perfect grain is set aside for the daily bourriols. The apples now are ripe. They should be gathered, save the later sorts, and laid on straw in the fruitery, before the little cowherds come down from the mountains. The chestnuts must be brought from the lower valleys—a dozen miles away, where the conjunction of a milder climate with a granite soil lets them grow in abundance; the potatoes must be uprooted from the fields. With buckwheat-meal, potatoes, chestnuts in store, the farm can affront the winter. And now, in this year’s potato-field, the plough is put; and the sower, with a noble gesture, scatters far and wide the grain of the rye. Two women follow him
and gather in a basket any stray potatoes now upturned. And close after the plough hop some half-dozen ash-grey buntings, neat and slender, pecking the worms and seeds from the new-turned clods.
IX
The oxen scarcely quit the yoke, for the winter crops must all be sown by Martinmas, and the compassionate farmer throws a pint of oats into their every feed. But, busy as we are, to-day is holiday. It is the 15th of October, and the herds return from the mountain. A great music of cowbells awoke us at five in the morning; one hears a tramp of feet, and the loud greetings of the herdsmen, whom the whole village turns out to welcome; the cows utter long “moos” of excitement and delight; in their midst we see a rustic cart or chariot piled high with great cheeses—each cow of the herd should have produced at least three of these huge moons during the five months of its Estivade. Without a word from the herdsman, the beasts stop at Langeac’s farm and turn into the pastures they left in May, lowing and frolicking for joy despite the fatigue of the night-long march. Happier still are the herdsmen. The master-vacher tosses his baby in the air; the little pâtre has found his mother; the herdsmen are talking eagerly to a knot of relatives and friends. What joy to see the valley, and the last bright asters in the gardens, and the apples red and gold in the orchard trees! How they eye that bright one out of reach on the topmost bough! (And again a verse of Sappho rings in my mind:—