How long the Russ maintained their distinctively Scandinavian nationality it is difficult to determine. Oleg's grandson Svjatoslav bore a distinctively Slavonic name, and henceforward the names of the members of the royal house are uniformly Slavonic, but the connexion with Sweden was by no means forgotten. Svjatoslav's son Vladimir the Great secured himself in the rulership of Novgorod in 980 by the aid of variags from over the sea and established a band of variag warriors in his chief city of Kiev. But the Viking age was drawing to a close. Variag auxiliaries are mentioned for the last time in 1043 and it is probable that by the middle of the 11th century the Scandinavian settlers had been almost completely Slavonicised. Of their permanent influence on the Russian people and on Russian institutions it is, in the present state of our knowledge, almost impossible to speak. Attempts have been made to distinguish Scandinavian elements in the old Russian law and language but with no very definite results, and we must content ourselves with the knowledge that the Vikings were all powerful in Western and Southern Russia during the greater part of two centuries, carrying on an extensive trade with the East, establishing Novgorod, 'the new town,' on the Volga under the name Holmgarðr and founding a dynasty which ruled in Kiev and became a considerable power in eastern Europe negotiating on terms of equality with the Byzantine emperors.
Mention has already been made more than once of the way in which the Northmen entered the service of the emperors at Constantinople or Miklagarðr, 'the great city,' as they called it. From here they visited all parts of the Mediterranean. When Harold Hardrada was in the service of the emperor he sailed through the Grecian archipelago to Sicily and Africa. There he stayed several years, conquering some eighty cities for his master and gaining rich treasures for himself. One interesting memorial of these journeys still remains to us. At the entrance to the arsenal in Venice stands a marble lion brought from Athens in 1687. Formerly it stood at the harbour of the Piraeus, known thence as the Porto Leone. On the sides of the lion are carved two long runic inscriptions arranged in snake-like bands. The runes are too much worn to be deciphered but they are unquestionably of Scandinavian origin and the snake-bands closely resemble those that may be seen on certain runic stones in Sweden. The carving was probably done by Swedes from Uppland about the middle of the 10th century. One can hardly imagine a more striking illustration of the extent and importance of the Viking movement in Europe.
FOOTNOTE:
[12] The word variag in Modern Russian means a pedlar and bears witness to the strong commercial instincts of the Viking.
CHAPTER VIII
VIKING CIVILISATION
The activities of the Vikings were all-embracing, and before any attempt can be made to estimate their influence in the various countries which came permanently under their rule, or were brought more or less closely into touch with them, some account, however slight, must be given of Scandinavian civilisation at this time, both on its spiritual and on its material sides. For the former aspect we must turn chiefly to the poems and sagas of old Norse literature, for the latter to the results of modern archaeological research. So far as the poems and sagas are concerned it is well to remember that they were to a large extent composed in Iceland and reflect the somewhat peculiar type of civilisation developed there at a period just subsequent to the Viking age itself. This civilisation differs necessarily from that developed in Scandinavia or in the other Scandinavian settlements, in that it was free from Western influence, but this is to some extent compensated for by the fact that we get in Iceland a better picture of the inherent possibilities of Viking civilisation when developed on independent lines.
At the beginning of the Viking age the Scandinavian peoples were in a transitional stage of development; on the one hand there was still much, both in their theory and in their practice of life, that savoured of primitive barbarism, while on the other, in the development of certain phases of human activity, more especially in those of war, trade, and social organisation, they were considerably ahead of many of their European neighbours. More than one writer has commented upon the strange blending of barbarism and culture which constitutes Viking civilisation: it is evident when we study their daily life, and it is emphasised in the story of their slow and halting passage from heathenism to Christianity.