"Manners," says a celebrated writer, "have an influence on morals. They are the outposts of virtue." Whoever knew a rude man completely and uniformly moral? The use of tobacco, especially smoking, is offensive to those who do not practice it.
The habit of offending the senses of our friends or even strangers, by smoking in their presence, produces a want of respect for their persons; and this disposes, however remotely, to unkind treatment towards them. Hence the Methodists interdicted the common use of tobacco with that of ardent spirit, in the infancy of their society; thereby evincing a just sense of the self-denial, decency, and universal civility required by the gospel.
It is painful to witness among Christians the utter disregard of each others feelings and the rules of propriety, which have obtained in regard to these habits. They go into a friend's house, and after enjoying the hospitality of his board, sit down to smoke their pipe or cigar in his dining-room or parlor with the greatest composure; and that too, without even condescending to enquire whether it is offensive; supposing either that the appetites and senses of others are equally depraved with their own, or that politeness will prevent their raising any objection to a practice which has become nearly universal. When the enquiry is made, it is understood to be nothing more than an apology for unrestrained indulgence; and the host who should intimate that it might be offensive to some, would be looked upon as having transgressed not only the rules of modern politeness, but all the laws of hospitality.
Notwithstanding the extent to which smoking prevails, there are some in almost every family, who are affected with giddiness in the head and sickness at stomach, whenever they inhale the fumes of the pipe or cigar, particularly at or near meal time. Yet all this suffering must be endured, and the fine feelings of the family disregarded. And for what? Merely to give a Christian, and perhaps a physician or a minister of the gospel, an opportunity to gratify a vicious appetite which does him no good, and which, philosophically considered, would disgrace any man who pretends to be a gentleman.
"What reception," says Dr. Rush, "may we suppose the apostles would have met with, had they carried into the cities and houses whither they were sent, snuff-boxes, pipes, cigars, and bundles of cut, or rolls of hog or pigtail, tobacco? Such a costly and offensive apparatus for gratifying their depraved appetites would have furnished solid objections to their persons and doctrines, and would have been a just cause for the clamors and contumely, with which they were every where assailed."
And yet this very disgusting practice is considered, in these days of gospel light and civil refinement, almost as an indispensable prerequisite to fit a minister of Christ to prosecute successfully the work of a missionary in evangelizing the world. Kindly expostulate with such Christians, physicians and ministers of the gospel on the propriety of their conduct, and they meet you with a multitude of the most frivolous excuses.
One uses tobacco, as the tippler does his rum, as an antidote against a damp atmosphere. Another, to prevent the accumulation of water or bile in his stomach; and a third, as a security against the encroachment of contagious diseases.
But Howard the philanthropist assures us, that it had efficacy neither in preventing the hospital fever, nor in warding off the deadly plague. Dr. Rush says, that at Philadelphia it was equally ineffectual, in preserving its votaries from influenza and yellow fever. Excuse ourselves as we may, it is at best a disgusting habit, persisted in against the convictions of our understanding and the dictates of true politeness, and adapted only to gratify a vitiated and unnatural appetite.
It is, indeed, agreeable to observe, that the superior refinement and regard to good manners, in some parts of the old world, have at length awakened public sentiment on this subject.
We are informed by travellers, that smoking is disallowed in taverns and coffee-houses in England, and that taking snuff is becoming unfashionable and vulgar in France. How much is it to be lamented, that, while the use of tobacco is thus declining in two of the most enlightened countries in Europe, it is daily becoming more general in America! "In no one view," says Dr. Rush, "is it possible to contemplate the creature man in a more absurd and ridiculous light, than in his foolish and disgusting attachment to the poisonous weed, tobacco." Who then can witness groups of boys ten or twelve years old in our streets, smoking cigars, without anticipating such a depreciation in our posterity with regard to health and character, as can scarcely be contemplated without pain and horror!