Early in May the few families who intend to pass the summer inland leave the coast and hurry to their destination before the sun melts the snow. The greater number pass the early summer on the coast.
With the advent of June the snow begins to melt, and soon after the land becomes bare. This is a period of trial for the house-wife; the warmth causes the roofs of the snow-houses to leak, and they can only be kept up by a daily patching with loose snow, while the ground is not sufficiently bare for the erection of the summer tent; it becomes a constant fight with the heat and water, terminated only by the roof falling in. The smell and general filthiness of one of these deserted spring houses is better left to the imagination; it is indeed beyond description. During this time, while the ice on the coast still holds, the men are busily employed killing seals, whose skins are needed to repair the summer tent and to cover the Eskimo’s boat or kyak. The men bring in the animals and skin them, after which the skins are handed to the women to dress. If they are to be used to repair the tent, or for bags, they are simply dried by stretching them on wooden pegs about six inches above the ground. If they are required to coyer the kyak, or for boots, the hair is scraped off with an ordinary chopping knife, against the grain, and the film is removed from the inner skin. For winter boots, the hair is rotted off and the skin has a white colour, but it is not water-proof.
As soon as a convenient level spot of ground is bare of snow the snow-house is abandoned and the summer tent erected. The tent is of a ridge-pole pattern, with the ridge from six to ten feet long, resting in the front in the socket between two crossed poles and at the rear terminating at the apex of a number of poles which form a half cone to the back of the tent. The ridge is about six or seven feet high, and the frame over all about twelve feet long and about nine feet wide on the ground. The covering is made either of seal or deer skins, except in the case of a man of wealth, who has a cover of cotton. Both the seal and deer skins used for this purpose are dressed with the hair on, and are used with the hairy side exposed.
This is the time to repair, and if necessary make new, wooden frames for the kyak. The kyak is a long narrow boat sharply pointed at both ends, and entirely decked over except a small well sufficiently large for the entrance of a man’s body. The frame is of wood, and is covered with sealskins sewn together to make a water-tight cover. Each tribe has a slightly different model, the difference being in the shape of the bow or stern or in the relative width. The Labrador kyak, common to the Atlantic coast and Hudson bay and strait, is nearly twenty feet long, and over two feet wide in the middle, or well section. It has a long sharp bow, which leaves the water about six feet from the forward end, where it stands about fifteen inches above the water. The stern is lower and less sharp, terminating in a knob about a foot long, which projects slightly above the water. The front of the well is situated about the middle of the length, so that the opening is in the fore part of the after-half of the deck. It is roughly oval in shape, and is surrounded by a wooden combing about six inches deep, so placed as to slope upwards towards the bow. The boat is propelled by a narrow double paddle. The frame is made of thin strips of wood forming the gunwales, and of five or seven additional strips, one of which is the keelson. These are kept in place by light ribs placed about a foot apart, with corresponding deck beams. Considerable mechanical skill is displayed in the making of this frame, which is all fitted together without the use of a single nail, wooden pegs and sinew lashings being alone used.
Eskimo Kyak off Cape Haven.
The natives about Cumberland gulf and along the west side of Hudson bay, who are employed by the whalers, are gradually giving up the use of the kyak, and now do their hunting and travelling with whaleboats, which are supplied to them by the whaling vessels. Each vessel at the end of her voyage generally leaves all spare boats behind. These are distributed among the natives, and the result is that nearly every family possesses a boat. The Aivilliks and Kenipitus, of the west coast of Hudson bay, still make use of the kyak for inland hunting, but the Cumberland people take their whaleboats into the interior.
The Kenipitu kyak is extraordinary in shape. It is long and narrow and quite deep, so that the midship section is almost semicircular. The ends terminate in long narrow points, of which the bow end slopes downward towards the water and the stern end is inclined upwards. This kyak is so narrow that the combing of the well sometimes projects beyond the sides. Being narrow and cranky, a good deal of skill is required to handle these craft with safety, and accidents caused by upsetting are not uncommon. These kyaks are covered with parchment deerskin, and are the only ones painted, various colours being obtained for the purpose from oxide of iron found in the interior.
As soon as the frame is complete, all the women of the encampment join in sewing on the sealskin cover, as the operation when started must be completed at one sitting, before the skins dry. The seams are made with a double lap, and are quite water-tight. The skin shrinks on drying, and becomes stretched like a drum over the frame.
The natives have another boat called the umiak or woman’s boat. This is also made with a wooden frame covered with skins, but it is much larger than the hunting kyak of the men. In shape it roughly resembles a large square-ended punt, being often twenty feet and over in length, by six feet or more across the middle section, and tapering towards the ends to about half that width. It is made quite deep, and is capable of carrying a very heavy load. Usually two or more families use a single umiak to transport their goods from place to place, and as the poles and Big sealskin covering of each tent weigh upwards of half a ton, the capacity of these boats can be realized.