The winter boots are usually made of the skin from the legs of the deer, carefully matched and sewn, and the feet are made with the hair inside, so that a pair of low shoes may be worn over them when travelling on the sled. Deerskin socks are worn inside the boots; they are both long and short, and are worn with the hair inside. A pair of deerskin mitts, worn with the hair outside, complete the ordinary costume of a man, but sometimes, in very cold weather, a pair of dogskin shoes are slipped over the ordinary foot-gear when travelling on the sled, as the Eskimo is very careful that his extremities are kept warm and dry.
A man’s summer clothing of sealskin corresponds closely to his deerskin suit. All the garments, except the boots, are made from skins dressed with the hair on, and the hairy side is worn outside. The skins of the fœtid seal are commonly used for this purpose, and it is only a very fortunate swell who has a suit from the skins of the harbour seal. The boots are made of skins from which the hair has been shaved off. For the tops, the skin of the fœtid seal is used, the bottoms being made from the thicker skin of the big seal.
The women’s clothing consists of garments similar to those worn by the men, but they are cut differently. The coat, in the body, is much looser, and the hood is larger and more open, being prolonged into the back to form a receptacle for the baby, who is carried naked there, the weight being supported by two thongs sewn to the shoulders in front and which, crossing the breast are attached under the arms. Unlike the men’s coats, those of the women have an apron, reaching nearly to the knee in front, and a longer tail behind. The inner coat is often ornamented with beads or fancy strips of skin, while the outer garment is decorated with strips and patches of white deerskin, all very neatly appliqué. On the east side of Hudson bay the women wear breeches and boots very similar in cut to those of the men, but on the west coast they are quite dissimilar. There the breeches are very loose, and reach almost to the ankles, where they are gathered in. Between the knee and ankle they have a curious bag on the outer side of the leg, which is used for their feet when seated within the snow-houses, the footwear being removed and the feet withdrawn inside the breeches and thrust into these bags—a very comfortable plan. With such long and clumsy looking breeches, short shoes and socks must be worn.
The women arrange their hair in different fashions, often attempting to follow those set by their more civilized sisters of the trading stations. For example, the prevailing fashion on the east side of Hudson bay is to wear the hair cut short, like that of the wife of the officer of the Hudson’s Bay Company at Great Whale river. About Cumberland gulf the hair is usually put up in a knot on the back of the head, and this is sometimes varied by small side knots over the ears. Among the Aivilliks and Kenipitus, the prevailing fashion is two rolled braids wound with string or ribbon, one over each ear. The hair when dressed for native state occasions is separated into two side locks, each of which is covered by a highly ornamented covering sewn with beads, and worn as long cylinders hanging down over the breasts.
The children’s clothing, when they wear any, is very similar to that of the grown people, except that the girls, until they are nearly mature, are not provided with tailed coats. Infants are carried perfectly naked in their mother’s hoods until they are about two years old.
MORAL CHARACTERISTICS.
The Eskimo as a rule is strictly honest, and the occasional thief is looked down upon by the wild native as well as by the partly civilized one. Not quite as truthful as they are honest, they still compare favourably in that respect with the white men. When the source of a lie is traced it is found to be due to a mistaken politeness, the native intending to please by answering in a manner which he thinks will be agreeable to the questioner. Another cause is due to the etiquette of the people, whereby a man always belittles his success in hunting or other actions. When these reasons are unknown to the casual stranger among these people he classes them as liars, when the case is not so, for an Eskimo seldom, or never, makes a false statement to shield himself from the consequences of ill-doing. Of course there are black sheep in every flock, and the Eskimos have their share of them.
Judged by the standards of sexual morals of civilization, the Eskimo is a minus quantity; but who is to say what is right in this respect among a people situated as they are.
In temperament they are phlegmatic and slow to anger, being good-natured rather than otherwise, but like all savages, liable to ungovernable bursts of rage when roused. As a rule they are proud and independent, with a greater sense of gratitude for favours received than their Indian neighbours.
They are not cleanly in their habits, and this is not surprising considering that for the greater part of the year they must melt all the water they use. The length of time required for the decay of animal matter in the cool northern regions renders personal or culinary cleanliness a matter of sentiment and not of health, and they do not pay great attention to sentiment.