Molière was a grave and silent man. There is a story told of a lady of distinction who invited him to meet a party, thinking that he would entertain them with his wit; he came, but throughout the evening scarcely opened his lips. At Pézénas they used to show a chair in a barber's shop, where he would sit for hours without speaking a word.
Jerrold was a little ashamed of the immense success of the Caudle Lectures, many of which were written to dictation on a bed of sickness, racked by rheumatism. As social drolleries they set nations laughing. He took their celebrity rather sulkily. He did not like to be talked of as a funny man. His mixture of satire and kindliness reminded one of his friends of those lanes near Beyrout, in which you ride with the prickly-pear bristling alongside of you, and yet can pluck the grapes which force themselves among it from the fields.
There is an account of a singer and his wife who were to sing a number of humorous couplets at a restaurant in Leipsic. The wife made her appearance there at the appointed hour, but, owing to the unexplained absence of her husband, she was compelled to amuse the visitors by singing couplets alone. While her droll performance was eliciting shouts of laughter, her husband hung himself in the court-yard of the restaurant.
Some one said to Dr. Johnson that it seemed strange that he, who so often delighted his company by his lively conversation, should say he was miserable. "Alas! it is all outside," replied the sage; "I may be cracking my joke and cursing the sun: sun, how I hate thy beams!" "Are we to think Pope was happy," said he, on another occasion, "because he says so in his writings? We see in his writings what he wished the state of his mind to appear. Dr. Young, who pined for preferment, talks with contempt of it in his writings, and affects to despise everything he did not despise." The author of John Gilpin said of himself and his humorous poetry, "Strange as it may seem, the most ludicrous lines I ever wrote have been when in the saddest mood, and but for that saddest mood, perhaps, would never have been written at all." Sir Walter Scott, in the height of his ill-fortune, was ever giving vent in his diary or elsewhere to some whimsical outburst or humorous sally, and after an extra gay entry in his journal just before leaving his dingy Edinburgh lodgings for Abbotsford, he follows it up next day with this bit of self-portraiture: "Anybody would think from the fal-de-ral conclusion of my journal of yesterday that I left town in a very good humor. But nature has given me a kind of buoyancy—I know not what to call it—that mingles with my deepest afflictions and most gloomy hours. I have a secret pride—I fancy it will be most truly termed—which impels me to mix with my distress strange snatches of mirth which have no mirth in them."
The Grand Duke of Weimar, entertaining an American author at his table, spoke of Poe, whose poem of The Raven he had never heard of until the evening previous. "The conception is terrible," he said. "Of course the Raven can only symbolize Despair, and he makes it perch upon the bust of Pallas, as if Despair even broods over Wisdom."
The Chronicle of Lüneburg, says Heine, "records that during the year 1480 there were whistled and sung throughout all Germany certain songs, which for sweetness and tenderness surpassed any previously known in German realms. Young and old, and the women in particular, were quite bewitched by these ballads, which might be heard the livelong day. But these songs, so the chronicle goes on to say, were composed by a young priest who was afflicted with leprosy and lived a forlorn, solitary life, secluded from all the world. You are surely aware, gentle reader, what a horrible disease was leprosy during the Middle Ages, and how the wretched beings afflicted with this incurable malady were driven out from all society, and from the abodes of men, and were forbidden to approach any human being. Living corpses, they wandered to and fro, muffled from head to foot, a hood drawn over the face, and carrying in the hand a bell, the Lazarus-bell, as it was called, through which they were to give timely warning of their approach, so that every one could avoid their path. The poor priest, whose fame as a lyric poet the chronicle praised so highly, was such a leper; and while all Germany, shouting and jubilant, sang and whistled his songs, he, a wretched outcast, in the desolation of his misery sat sorrowful and alone."
"There have been times in my life," said Goethe, "when I have fallen asleep in tears; but in my dreams the most charming forms have come to console and to cheer me."
After Scott began the Bride of Lammermoor, he had one of his terrible seizures of cramp, yet during his torment he dictated that fine novel; and when he rose from his bed, and the published book was placed in his hands, "he did not," James Ballantyne explicitly assured Lockhart, "recollect one single incident, character, or conversation it contained."
Jean Paul wrote a great part of his comic romance (Nicholas Margraf) in an agony of heart-break from the death of his promising son Max. He could not, one of his biographers says, bear the sight of any book his son had touched; and the word philology (the science in which Max excelled) went through his heart like a bolt of ice. He had such wonderful power over himself as to go on with his comic romance while his eyes continually dropped tears. He wept so much in secret that his eyes became impaired, and he trembled for the total loss of sight. Wine, that had previously, after long sustained labor, been a cordial to him, he could not bear to touch; and after employing the morning in writing, he spent the whole afternoon lying on the sofa in his wife's apartment, his head supported by her arm.
Washington Irving completed that most extravagantly humorous of all his works—the History of New York—while he was suffering from the death of his sweetheart, Matilda Hoffman, which nearly broke his heart. He says, in a memorandum found amongst his private papers after his death, "She was but about seventeen years old when she died. I cannot tell what a horrid state of mind I was in for a long time. I seemed to care for nothing; the world was a blank to me. I went into the country, but could not bear solitude, yet could not enjoy society. There was a dismal horror continually in my mind, that made me fear to be alone. I had often to get up in the night, and seek the bedroom of my brother, as if the having a human being by me would relieve me from the frightful gloom of my own thoughts.... When I became more calm and collected, I applied myself, by way of occupation, to the finishing of my work. I brought it to a close, as well as I could, and published it; but the time and circumstances in which it was produced rendered me almost unable to look upon it with satisfaction. Still it took with the public, and gave me celebrity, as an original work was something remarkable and uncommon in America.... I seemed to drift about without aim or object, at the mercy of every breeze; my heart wanted anchorage. I was naturally susceptible, and tried to form other attachments, but my heart would not hold on; it would continually roam to what it had lost; and whenever there was a pause in the hurry of novelty and excitement, I would sink into dismal dejection. For years I could not talk on the subject of this hopeless regret; I could not even mention her name; but her image was continually before me, and I dreamt of her incessantly."