Such a floating city as Shakespeare saw here in his mind’s eye, would seem but a hamlet beside the streets of craft from all the world that now crowd Southampton docks. Behind them, near the foot of High Street, is a building which, if tradition lie not, may boast itself the oldest house in England, for, stable as it is now, it sets up to be a remnant of King Canute’s residence, who on the shore hereabouts, perhaps enacted his famous scene of commanding the waves, more effectually restrained by the heroes of modern industry; but on that oft-told tale Leslie Stephen drily remarks, “that an anecdote is simply the polite name of a lie.”

From the Quay quarter, what a well-known novelist styles the “brightest, airiest, lightest, prettiest High Street in England,” leads up to the Bargate, imposing survival of mediæval architecture, with which Southampton is proud to hamper her busy main thoroughfare, long after prosaic Londoners have banished their obstructive Temple Bar. The long street, hence known as “Above Bar,” goes out between pleasant parks, then as a lordly avenue that begins one of the finest high-roads in the kingdom, running on to Winchester. As this avenue is approached, on the left stands a building that should be viewed with grateful respect by all conscientious tourists and their guides, since it is the headquarters of the Ordnance Survey maps. Further on, beside the road, is reached Southampton Common, one of the prettiest natural parks and playgrounds at the gate of any great town, seeming to be, what indeed it is, a half cleared bit of the New Forest.

The woods of the New Forest come within a few miles of Southampton, which has other pleasant scenes about its salubrious site on a gravelly spit projecting between the Itchen and the Test, angling streams of fame. Its sea-front on the West Bay is hardly an admirable point unless at high water, as it more often shows a green expanse of slime and malodorous weed that by no means ladet zum Baden, fit rather for the paddling of adventurous mud larks. But the citizens, more ingenious than Canute, catch the elusive tide in a basin that makes an excellent open-air swimming bath. The strong smell of seaweed is offensive to some strangers, who may comfort themselves by considering it as wholesome: had this rubbish bank been German, it would probably be utilised for some sort of Kur, with a three weeks’ course of sanatory sniffs, and a Nach-kur of whey treatment in the Isle of Wight. Southampton had once indeed a chalybeate spa of its own, to which its Victoria Rooms seems a monument.

This old seaport has had notable sons, from Isaac Watts, whose statue in the park looks down on a flower-bed visited by busy bees, to Charles Dibdin, whose nautical songs were not so well adapted to the restraint of angry passions. If all tales be true, its oldest celebrity is that Bevis of Hampton, whose story, indeed, inconvenient critics father upon a twelfth century French romance; and it has certainly been told in several languages: so far off as Venice, this widely popular hero is found figuring as a sort of local Punch. But for the confusion of all who doubt his Hampshire origin, the name Bevis Mount still preserves on the Itchen bank the memory of a stronghold he threw up here against the Danes; and who was he if not Bevis of Hampton? The story also gives him a connection with the Isle of Wight; so, as we began with dull history, let us draw towards an end with a taste of what, one fears, must count rather as fiction, perhaps expanded about some core of legendary fact.

Sir Bevis of Hampton was one of the favourite romances of the feudal age; and his adventures were familiar to John Bunyan’s unregenerate youth, if little known to the Southampton boys who in our time pass the sixth standard, however well versed they may be in our own “penny dreadful” literature. Yet Ivanhoe, Pathfinder, and the Three Musketeers rolled into one, would make a tame hero beside Sir Bevis. As became a hero, he had difficulties to contend with all along, the first being an unnatural mother who, one grieves to say, was a Scottish princess. Married to Guy, Earl of Southampton, whose name suggests some connection with the still more famous lord of Warwick, she preferred a foreign prince, Sir Murdour, a name that gives plain hint of his nature, as well as a dim anticipation of David Copperfield’s tyrant.

Guy being betrayed by his wife and slain by her paramour when Bevis was only seven years old, the wicked pair’s next object would naturally be to get rid of a child who might avenge his father. With a fortunate want of wisdom often shown by the bad characters of romance, the mother did not see to this business herself, but charged it on Saber, the child’s uncle, by whom he had been reared; then the kind Saber, as proof of compliance, sent her his nephew’s princely garments sprinkled with the blood of a pig, while he kept the boy safe and sound, disguised as a shepherd. But Bevis had too high a spirit to await the opportunity of revenge promised by his uncle when he should come to manhood. Feeding his sheep on the downs, he became so infuriated by the sounds of revelry in which his mother and her new husband sought to drown the memory of their crime, that he burst into the hall, knocking down the porter who would have shut him out, unpacked his young heart of its indignation before the whole company, and with three blows of a “mace” laid his stepfather senseless before them all. Thus did this seven-year-old princeling show a resolution that might well put Hamlet to shame; and as he was so terrible with a stick, we may guess what feats he would perform when it got to sword-play.

The guilty mother was so much displeased by such conduct, that she punished her precociously brave child by sending him to be sold for a slave in heathen lands. Thereby he came into the hands of a Saracen king named Ermyn, whose daughter, Josyan, at once fell in love with the young captive, according to the romantic precedent followed in such cases down to the days of Pocahontas. Ermyn, too, recognising the boy’s quality at a glance, proposed to make him his heir and son-in-law on condition of his abjuring Christianity. But the heroes of old were as orthodox as gallant. Bevis, though not yet in his teens, lifted up such a bold testimony against the errors of Mahound, that the king saw well to drop the subject, and for the present took him on as page, promising him further advancement in the course of time. Still no amount of friendly intercourse with unbelievers could shake the youngster’s faith. He had reached the age of fifteen, when certain Saracen knights rashly ventured to touch on his religion, whereupon he slew them all, some sixty or so, with remarkable ease. Ermyn forgave him for this once, and Josyan with kisses and salves soon cured him of his wounds; then, in return for their kindness, he obligingly rid them of a fearful wild boar that had long been the terror of the country.

These petty exploits had made merely the work of our hero’s ’prentice hand; the time was now come for him to be dubbed a knight, presented on the occasion with a marvellous sword called “Morglay,” and the best horse in the world, by name “Arundel.” Ermyn had soon need of a peerless champion. Bradmond, King of Damascus, was demanding Josyan’s hand, with threats to lay waste the land if his suit were refused; but a lad of mettle like Bevis, of course, found no difficulty in laying low that proud Paynim and all his host. Josyan was so lost in admiration of such prowess, that she proposed to her Christian knight after a somewhat unmaidenly fashion; but Bevis would give her no encouragement till, for his sake, she professed herself ready to renounce the Moslem faith.

But when the king heard how his daughter was being converted to Christianity, his patience came to an end. Not daring to use open violence against the invincible youth, he sent him on an embassy to King Bradmond, his late adversary, who at the point of Bevis’ sword had lately sworn to be Ermyn’s vassal, and was now commanded, on his allegiance, to secure the bearer of the sealed letter which Bevis carried to his own destruction. The author of Hamlet may have taken another hint from this incident. But our impetuous knight needed no treacherous credentials to get him into trouble. At Damascus he found a crowd of Saracens worshipping an idol, which his sound principles moved him to knock over into the mud with proper contempt: the Mohammedans, whatever their doctrinal shortcomings might be, were, as a matter of fact, strongly set against idolatry, but Christian minstrels allowed themselves a poetical license on such points. King Bradmond and all his men, backed by the fanatical population of Damascus, were odds too great even for a pious hero. Bevis, fairly overpowered for once, was thrown into a dungeon with two ravenous dragons to keep him company. It was only a matter of some twenty-four hours’ combat for him to kill the dragons with the butt-end of a staff that came to his hand; but hunger proved a sorer enemy. Now we have the two most familiar lines of this long poem, as quoted in King Lear

Rats and mice and such small deer,
Were his meat for seven long year.