In the middle of the night he again started with his army, hoping that Ptolemy would stay in the fort with his troops, and that, after a trying march of some miles up-stream, he (Perdiccas) would be able to cross the river more easily. At daybreak he found himself opposite one of the many islands of the Nile; it was large enough for the camp of a great army. In spite of the difficulties of crossing, he decided to encamp his army there. The water reached up to the soldiers’ knees, and it was with the greatest difficulty that they kept their footing against the force of the current. In order to break this current, Perdiccas ordered the elephants into the river to stand up-stream to the left of the fording party; he ordered the horsemen to stand at the other end to help those across that were driven down by the current. Some had, with great difficulty, managed to get across; others were still in the stream when it was noticed that the water was becoming deeper; the heavily armed men sank, and the elephants and horses stood deeper and deeper in the water. A fearful panic seized the army. They called out that the enemy had closed in the canals up-stream, and that the gods had destined bad weather in the upper provinces, on account of which the river was swollen. Those who understood saw that the bed of the river had become deepened by the crossing of so great a cavalcade. It was impossible for the remainder to cross or for those on the island to return. They were completely cut off and were at the mercy of the enemy, who were already seen approaching. There was nothing left but to order them to get back as well as they could; lucky indeed were those who could swim, and had sufficient strength to bring them across the broad expanse of water.
Many saved themselves in this way. They came without weapons, worn out and desperate, to the shore; others were drowned or eaten by crocodiles. Some were carried down-stream, and reached the shore where the enemy stood. Two thousand men were missing, many officers among them. The camp of the Egyptians was situated on the other side, and they could be seen helping the men in the water and burning logs of wood to show honour to the dead. On this side of the river there was sad silence; each man sought his comrade, or officer, and sought in vain. Food was scarce, and there was no means of overcoming this dreadful state of affairs; night came on, and curses and complaints were heard on all sides. The lives of so many brave men had been sacrificed for nothing; it was bad enough to lose the “honour of their arms,” but now, through the stupidity of their leader, their lives had been lost, and to be swallowed by crocodiles was now the distinguished death of Macedonian warriors. Many of the officers went to the tent of the regent, and told him openly that he was the cause of this calamity. Outside the tent the Macedonians yelled, beside themselves with rage. About a hundred of the officers, headed by the satrap Python, refused to share further responsibility, resigned their commissions, and left the tent. The excitement grew intense. The troops, in ungovernable rage, entered the regent’s tent and threw themselves upon him. Antigonus struck the first blow, others followed, and, after a desperate but short struggle, Perdiccas fell to the ground covered with wounds.
Thus died Perdiccas, in the third year of his regency. His great idea, the unity of the kingdom entrusted to his care, should have made him worthy of more success had he given himself up to this idea with more conscientiousness. Unfortunately, with growing power, he became despotic and unjust. He was not great enough to become the successor of Alexander, to be another “ruler of the world.” This last step, the one which was to lead him to his long-coveted goal, led him instead to his death.
Ptolemy soon heard the news, and the next morning he crossed the river and came to the camp. He asked to be taken to the kings, presented them and some of the nobles with gifts; was kind and considerate to all, and was greeted with great joy. Then he called the troops together and spoke to them. He told the Macedonians that it was only stern necessity that caused him to take up arms against his old comrades. No man regretted more than he the untimely death of so many heroes. Perdiccas was the cause of this calamity; he had but received his just punishment. Now all enmity was to be ended. He had saved as many as he could from death in the water, and the corpses which the river had brought to the shore he had buried with all honour; and finally he told them that he had given orders for the immediate alleviation of the want which he knew was being felt in the camp. His speech was received with loud cheers. He stood there unhurt and admired before the Macedonians, who but a few hours earlier had been his bitterest foes. Now they looked upon him as their saviour; they all acknowledged him as the conqueror, and for the moment he stood in unequivocal possession of that power for which Perdiccas had worked so hard, and which he had so much abused. Who was now to be Perdiccas’ successor, and to manage the kingdom in the name of the kings? With one voice the people begged Ptolemy to undertake this task. The foresight and presence of mind of the son of Lagus were not clouded by the allurement of such an offer gained by his sudden change of fortune. At this supreme moment he acted with consummate sagacity. He divined that a refusal of the proffered honour would make him in reality more powerful, although, at the moment, he would seem to be acting in an unselfish manner. He recommended to the army, as a favour which he had to bestow, those he thought worthy of his thanks; they were Python, the Median strategist, who had taken the first decisive step against Perdiccas; and Arridæus, who, in spite of Perdiccas’ orders, had taken the body of the king to Egypt. These two were nominated regents with loud cheers.
The Macedonian army, accordingly, chose Python and Arridæus as guardians, and as rulers with unlimited power over the whole of Alexander’s conquests; but, though none of the Greek generals who now held Asia Minor, Syria, Babylonia, Thrace, or Egypt dared to acknowledge it to the soldiers, yet in reality the power of the guardians was limited to the little kingdom of Macedonia. With the death of Perdiccas, and the withdrawal of his army, Phoenicia and Coele-Syria were left unguarded, and almost without a master. In order that Egypt might take an important part in the universal policy, Ptolemy felt he must possess Syria, which would open up the way for him to the countries along the Euphrates and the Tigris, and also the island of Cyprus, where he would be near the coast of Asia Minor. He could not yet think of conquering Cyprus, which had an important fleet. He felt that, if he annexed Syria, either by diplomacy or by force, the organisation of the kingdom and the territorial division of power would be changed in a tangible manner. The Egyptian satraps already possessed some measure of authority, and he could also depend upon the satrap of Syria joining him.
Perdiccas had bestowed this satrapy upon Laomedon, the Amphysolite, who had taken no part in the great fight between Perdiccas and Ptolemy. Ptolemy now informed him that he wished to possess his satrapy, but was ready to compensate him with a sum of money. Laomedon refused this offer with scorn. Thereupon, an army under Nicanor, one of the “friends” of Ptolemy, marched into Palestine. Jerusalem was the only place that held out against the Egyptian army; but Nicanor, says the historian Agathareides, seeing that on every seventh day the garrison withdrew from the walls, chose that day for the assault, and thus gained the city. Without further opposition the Egyptians marched onwards. At last he met Laomedon, took him prisoner, and brought him back to Egypt. Egyptian sentries now guarded the strongholds of the country; Egyptian ships took the towns along the coast. A great number of the Jews were transported to Alexandria; they received the rights of citizenship there.