According to the strict requirements of the Socialists, not only a maximum working-day, but also and especially a minimum working-day ought properly speaking to be demanded in order to meet the dire and recognised needs of the large masses of the people. Instead of this, Social Democracy holds out the flattering prospect of a coming time in which the working-day for all will be reduced to two or three hours, so that after the need for sleep is satisfied, at least twelve hours daily may be devoted to social intercourse, art and culture, and to the hearing or delivering of lectures and speeches. No attention whatever is paid to the trifling consideration, that either there might be a continual increase in the population and a growing difficulty in obtaining raw material for the purposes of production; or on the other hand that the population might remain stationary or decrease, and therewith progress in technique and industrial skill might come to an end.
While more and more the hopes of the people are being excited by promises of great results from the progressive shortening of the maximum working-day—through the increased productivity of labour—still we hear nothing with reference to the normal working time, or the regulation by it of values of products and labour. The party has not yet, to my knowledge, committed itself at all on this point; it is probable therefore that it has not arrived at possessing a clearly worked out conception of this, the very foundation question of the socialistic, non-communistic “Social State”; still less has it any programme approved by the majority of the party.
To represent equal measures of working time of different individuals in different trades by unequal lengths of normal time, or, in other words, to assign unequal rewards to astronomically equal measures of working time, is an idea that goes assuredly against the grain with the masses of the democracy. It is found better to be silent on this point. Hitze, who has taken part in all transactions of protective legislation in the German Reichstag, states from his own experience that the parliamentary wing of the Social Democrats has always had in view the maximum working-day, and never the normal working-day. He says: “None of those who have moved labour resolutions in the German Reichstag (not even such of them as were Social Democrats) have ever contemplated the introduction of the normal working-day, either as intended by the socialistic government of the future, or as conceived by Rodbertus—but they have always had in their minds the maximum working-day only—the fixing of an upward limit to the working time permissible daily, even though they may frequently have made use of the rather ambiguous expression ‘a normal working-day.’”
It will, however, be impossible for the movement to continue to evade this main point. In spite of all danger of division, in one way or another the party must come to a decision, must formulate on its programme some socialistic normal working-day as a common denominator for the valuation of commodities, and the apportionment of remuneration to all. The result of this would be to destroy all the present illusions concerning the possibility of providing employment for the industrial “reserve army,” and securing a general rise of wage per hour by means of the adoption of an eight hours day.
There are then only three courses open to them; either to develope the normal working-day logically into a socialistic form, perhaps by making use of the proposals of Rodbertus; or secondly, to treat the maximum working-day as the normal working-day, i.e. to regard the hours of astronomical working time of all workers as equal in value (without attempting any reduction to a socially normal time), and to make this the basis of all valuation of goods and apportionment of remuneration; or, thirdly, the communistic plan of dispensing with all normal working-time on the principle that each shall work as little as he chooses, and enjoy as much as he likes.
The first of these possible courses—the adoption of the views of Rodbertus—is rendered unlikely by the democratic aversion to reckoning equal astronomical times of work as unequal amounts of normal work, to say nothing of the practical difficulties and deficiencies which I have already pointed out in Rodbertus’ formulary.
The second course is the one that would more probably be followed by the Social Democrats; viz. the completion of their programme by identifying the standard of normal working-time with the astronomical individual working-time, i.e. by assigning a uniform value to all hours of astronomical time. But in this event Social Democracy would alienate the very pick of its present following; for this identification would involve that the more industrious would have to work for the less industrious, and the latter would gain the advantage. It can hardly in any case come to a practical attempt to enforce this view; but even theoretically the strongest optimism will not be able, I believe, to explain away the probability, approaching to a certainty, that such an attempt, implying the grossest injustice to the more diligent and skilful workers, would literally kill the labour of the most capable, and would therefore lead to an incalculable fall in the product of national work, and consequently also in wages. But it would be extremely difficult to convince the masses, among whom the Socialist agitation is mostly carried on, of the truth of this contention. They would undoubtedly demand in the name of equality that the astronomical hour should be treated as the normal working-hour, and this has already shown itself in the demand for a general minimum wage per hour.
It would be no great step from this to the third and most extreme alternative. This would be that there is, forsooth, no need for any normalisation, or for any normal working-day! It should no longer be: “to each according to his work, through the intervention of the State!” but rather, “to each one as much work as he can do, and as much enjoyment as he pleases!” Even that craze for equality, which would make a normal time-measure of the astronomical hour of the maximum working-day, would be superseded, and the identification of the maximum and normal working-days would be set aside by such a view as this. Practically, we need not fear that matters will go to this extreme. But it is interesting to note (and since the expiration of the German Socialist Laws in 1890), it is no longer treading on forbidden ground to point out that this cheap and easy agitation in the direction of pure communism which went on for years even under the Socialist Laws and before the very eyes of the police, has to-day already taken a very wide hold by means of fugitive literature and pamphlets.
It is not my intention to assert that the present leaders of Social Democracy are scheming to treat the astronomical working-hour as the unit of normal time in the event of the introduction of a socialist government. They are not guilty of such madness. As I have shown, the present leaders of the Social Democrats are aiming at the eight hours day only as a protective measure and a means of affecting wages, and they aim at realising it purely on the present capitalist basis. They do not give the slightest indication of desiring that the eight hours day should give to all workers the same wage for every hour of normal or astronomical working-time. Social Democracy still confines its activity entirely within the limits of the capitalist order of society, however much isolated individuals might wish to step forward at once, and without disguise. But would the present leaders be able to hold their own if the masses expressed a desire to have each astronomical labour-hour in their maximum working-day (at present of eight hours, but no doubt before long of six hours) recognised as the normal time-hour?
I trust that in the foregoing pages I have at least succeeded in making this one point clear; that the Policy of Labour Protection has nothing to do with any normal working-day. And for this reason: that it rejects the “universal” maximum working-day; and rejects it not merely as a measure of protective policy, but also as a measure affecting wages.