The speaker proceeded, for the congregation before him, being divided in sentiment, invited him, so far, to proceed.

“Oh, nation, called to be the light of the world, ye bear but phantom torches. Ye move sorrowfully, surrounded by walls of cloud, but just beyond there lies a glorious firmament, aglow with suns of hope and a thousand golden-arched doors made of realized prophecies and promises ripened. Can ye make these ruined habitations of mighty men, now sleeping in the cliffs and valleys about us, again teem with their former life? No, no! yet less readily can ye make your dead, finished, vanishing types take new life. Ye are puzzled and partially angry, but hold in check the hot blood. I’ll soon depart; yet before I go, I’ll tell ye, all, this for your deepest thinking: Ye can never celebrate again the Passover! God shut ye from your Temple long ago to teach you this; these traveling ceremonials of yours are but mockeries. The last real passover was celebrated when your fathers slew the Nazarene——”

“Let us stone him!” vehemently cried the brawny leader of the youths, and the elders turned their backs, as if to give approval to the violence, but not incur liability by witnessing.

The brawny youth seized a boulder as if to begin; the saintly man did not move, and another youth seized the arm of the youth of brawn.

“Young men, I’ll show you an entrancing picture,” was the saintly man’s calm words. They were instantly intent. “Look, you and your old men make the sign of the cross by your ranks. Look again, by the cross stands this damsel, simple, pure and loving; an ideal woman. Her name, Miriamne, or Mary. Do not delude yourselves into the belief that it will be safe or possible for you to silence truth by murdering me. I’d despise your attempt if I did not pity your thoughtless rage. Do not forget the picture of this hour. The Passover will be fully celebrated when the power of the cross and the presence of purity is universally felt in earth. Only your men attend this your sacrifice. It is well; and when men truly bear the burden of sacrifice, women will be at their feast. Now, then, take heed. Farewell, ancients!”

So saying the saintly man of strange garb suddenly turned away, drawing the Jewess with him. The elders were confounded; they could not find words at the moment for reply; they were stung by the pleased and approving glances that the young men gave the departing couple. The elders would have been pleased to have taken the Jewish maiden from her escort with violence, but the latter was a brawny man. The elders knew the youths would not aid; to attempt it themselves would be likely to be a failure, certainly undignified. They deemed it wise, in any event, to conserve their dignity, and being unable to do any thing more terrific, they hissed an orthodox malediction after the departing man and woman. That made the elders feel a little better. The two companies at the crossing of the streets fell to musing and conversing, but in different groups. The old men talked as old men, deploring the present and be-praising the past; the youths deplored the present and be-praised the future; some of them trying to interpret the words of the saintly man. They all wanted to be very orthodox Jews, and yet they all felt that the stranger’s words were full of sweetness and good cheer. Some of the youths, like others of their age, had unconsciously sided with the strangers on account of the woman’s influence. They admired her, and the side she was on was charmingly invincible.

The Arabs are coming!

It was a cry starting up from all directions, and passed from lip to lip like the tidings of fire at night. The city was soon in confusion and panic; then mixed crowds surged toward the crossing of the streets like terrified sheep. They needed leaders or shepherds. But the elders so lavish in advice usually, were dumb with fright now. Yet every body looked toward them for direction. Suddenly, the saintly man and the Jewess reappeared; as suddenly transformed to a self-reliant leader, she cried out: “Youths of Israel, to the defense; the enemy come in by the wall toward the Sun Temple’s ruins!”

“Perhaps it’s the ‘Angel of Death,’” cried the thick-necked leader of the youths.

“The All-Father of the covenant forefend!” groaned some of the elders.