“Better to have loved some one far from perfect than none. If thy heart-fount had been once touched it would have set thy imaginations to weaving halos about the one touching. Thou wouldst have enthroned her by a love that would have transformed both. She would have become in time what she was in love’s young dream; while thou wouldst have grown by the experience to be twice the man thou hadst been—or art.”

“The sun in thy head is settling down into thy heart, Jew.”

“Is that so, Charleroy?”

“Yes, but not to harm; heart sunsets ripen heart fruits; that’s the reason the autumn suns run low; the low suns ripen. But after all, I’m not so very miserable in heart. I’ve loved some women; mother and my Mary——”

“Filial love, religious love! somewhat akin and blessing him that feels their mellow, exalting influences; but, oh, Sir Charleroy, they do not fill completely the heart’s temple. There are places there for the expression of ruddy, glorious lover’s love. The three make up an all-comprehending trinity, and fill the man as Deity the universe. I see religious love in adoration of God’s Fatherhood, mother love in the tender leading of the Spirit, lover’s love in the priceless self-surrender of our Saviour. That made the angels sing, and in the being of each of our race there is room, aye need, of the melody which only the experiencing of this passion in full can produce. In love-mating is a wondrous thrill which can be but faintly voiced even by those who have experienced it.

“There are other passions which ebb with time, or, being well fed, wax gross; not so with this one. Inspired by the potencies of life, which lie at the very core of being, it wells up in rills, rivers and torrents of pleasurable sensations. Out from the heart it goes to the remotest members, only to double on its courses and dash again through the beating heart, heating its flame by its doubling and hasting, making the beatings wilder by its hastings, and then hasting more because of the wilder beatings. Of all emotions love is the most tireless. It increases by giving, grows stronger by action and proclaims the secret of its heavenly birth, its immortality, by the way in which it deepens and ripens with every movement of its life. Aye, more, it proclaims itself the power of the resurrection by the way it transforms the lives it possesses. A man may be a lout, ever so crude in fiber, but this musical flame passing through his being, burns up his dross, making him all brave, courteous, tender, poetic, religious! Yea, religious! If it do not utterly redeem a sinner possessed by it, it will take him nearer to salvation than any other power known on earth, except the Spirit of Grace. It is as the opening of the eyes of the blind man, for it opens the doors of a new sense to the realizing of a world as new as delightful. As the thrummings on the harp-strings someway leave a lasting sonorousness and tenderness in the supporting woods about the lyre, so leaves this passion, through the beatings of every wave of it, wealth. Its devotee by it is inducted into exhaustless new realms and possessions, unalterably secured to him, and at the same time beyond all computation. He ever gathers treasures, as a prince from incoming fleets, and is made affluent beyond all counting. He surpasses all in wealth-getting, and yet is infinitely apart from the littleness of avarice. It is to him the advent of charity’s full-orbed day. It may be fancy in him, but it’s to him very real; the world about, as if having learned his secret, seems to be dressing for the wedding feast, while all things appear to be coming very confidentially to him to whisper the divine mandate, ‘marry and multiply.’ He is trusted, yet trusts; leads, yet follows. He is proud to display, a little, his conquest, but does so with a sort of alert charming selfishness, which gives notice to the world that he alone is to wear the chosen one upon his heart. He realizes the paradox of giving all and receiving all; the mystery of two lives merged into one by an utter surrender, each to each, which leaves both infinitely richer than the sum of all their ownings could make either if possessed by the one apart from the other. Oh, how almost imperiously each demands that the other shall surrender all and then how great the joy each feels in leading the chosen mate to surprises at the munificence and completeness of the giving up of all by the one who just now demanded all. I do not know the woman’s heart, but can readily believe it far surpasses the man’s in its consecration, enjoyment and aspiring. I know the man’s, but my words are ragged in description. I know that this grand passion makes him wondrously weak and wondrously strong. Sometimes these inner feelings come nigh overwhelming him; sometimes they fall upon his life like the musical ebb-waves on resonant shores. I can not word it all, nor is it strange, since I am speaking of a life of heavenly flights, and best expressed by voiceless signs, embraces. In love’s hour the man realizes, as never before, his lordliness and his pride and ambition are fed by a growing conviction that all the world is small beside himself and his; proud as a conqueror of untold wealth, he yields to the tender ties that unrelentingly bind him and crucifies his native roughness that he may be more like, more worthy her he rules and obeys. He is made finer; she stronger. Has she virtues, he appropriates them; at the same time, by the homage implied by his appropriation, makes them to shine more brightly on the brow and heart of his queen. He touches the fires on the altar she has erected within herself to love alone, and the altar-fires blaze until her whole being is illuminated as a temple on fête days. She puts on his best parts, and then he revels in delight as he beholds his virtues refined and so beautifully framed. There are times when, like a mighty anthem, his passion passes over and through him. Then is he nigh to madness, being in the mood to slay himself, or another doing aught to check the rapture of the mighty swellings of the music that pours over every nerve from head to heart, to limb. Then it is he embraces and kisses and embraces again; as an inspired artist of music, exhausting himself to prolong this joy, almost materialized. Indeed, I saw one who said ‘this is tangible music. I feel it; taste it; see it!’ It seems to thicken the air until I rise unwinged, and yet in a flight that seems to me as free and brilliant as that of the golden oriole’s. If the enchanted enchanter be pure and true, she leads her captive king, made tender and yet more manly by his captivity, surely upward from tumultuous passion’s sway to the ambrosial table-lands of higher affection where both may reign tenderly, bravely, hopefully, forever. I tell thee, knight, the finest spectacle on earth is a man in his prime, creation’s lord at his best, sincerely, completely in love with a queenly woman. Next after getting God into a man’s heart, the greatest blessing is the getting of a woman of genuine parts therein.”

“Oh, child of the sunny palm land, thou hast imbibed wondrous eloquence. But thou sayest truly. Now, for the women that are so to queen us men. No woman that I ever knew of could so intoxicate, transform and translate me.”

“One like Eve, the gift of God?”

“The first woman, like the first man, was pure without virtue, until tried; then she fell. I think of her chiefly as being a splendid animal, yet, as Adam was not left for man’s example, neither was she. I still think Eve passed by in history to be only what she was full proof that love which rises no higher than to give all to and for that which was like the fruit of the tempting tree, good for food and pleasant to the eyes, is not like the love that at last hung on the tree of Calvary. Oh, child of Abraham, I hear the ‘voice of God walking in the garden in the cool of the day,’ saying to a world of flitting, false ideals, and those yearning for pilots and patterns, ‘Where art thou?’ I don’t know, for one, exactly where I am, but I’m going forward and upward someway.”

“Sir Charleroy thou dost dazzle me by thy correspondences and insights, if I do thee by my pictures. We are quits.”