13. The Military Rule of Obedience[[38]]

It may be asserted, as perhaps the most tenable general definition of the principle upon which the rule of obedience rests, that the spirit of obedience, as distinguished from its letter, consists in faithfully forwarding the general object to which the officer’s particular command is contributing. This finds expression in the well-known directive maxim, “March to the sound of the guns.” In doubtful cases, however,—and by doubtful I mean cases where action other than that prescribed in the orders seems expedient,—liberty of judgment is conditioned by the officer’s acquaintance with the plans of his superior. If his knowledge is imperfect, or altogether lacking, the doing that which at the moment seems wise to himself may be to defeat a much more important object, or to dissolve the bonds of a combined movement to which his co-operation is essential. If, under such circumstances of ignorance, resting only upon his own sagacity or surmises, he errs either in his reading of his commander’s general purpose, or in his decision as to his own action, and through such error disobeys, he cannot complain if he receive censure or punishment. He has violated a recognized rule without adequate reason. The rectitude of his intentions may clear him of moral blame, though not necessarily even so; for the duty of obedience is not merely military, but moral. It is not an arbitrary rule, but one essential and fundamental; the expression of a principle without which military organization would go to pieces, and military success be impossible. Consequently, even where the individual purpose may be demonstrably honest, not willful, blame adheres and punishment may follow, according to the measure of the delinquency, though that be due to nothing worse than personal incompetency....

No man wrestled with the question more vigorously than Nelson; none found greater exasperation than he did in the too often successful opposition of the letter to the demands of his impetuous spirit for co-operation, addressed to men over whom he had not immediate control; none was more generous in his attitude to subordinates who overrode or overpassed his own orders, provided he saw in their acts the intelligent and honest will to forward his purposes. Obedience he certainly required; but he recognized that, given a capable and zealous man, better work would usually be had by permitting a certain elasticity of initiative, provided it was accompanied by accurate knowledge of his general wishes. These he was always most careful to impart; in nothing was he more precise or particular. If he allowed large liberty in the letter, he expected close observance of, nay, rather, participation in, the spirit of his ideas. He was not tolerant of incapacity, nor would he for a moment bear willful disregard of his plans. When considerations of high policy entertained by himself were crossed by Sidney Smith, his language became peremptory. “As this is in strict opposition to my opinion, which is never to suffer any one individual Frenchman to quit Egypt, I strictly charge and command you never to give any French ship or man leave to quit Egypt.” The italics are his own; and he adds again, as though distrustful still: “You are to put my orders in force, not on any pretense to permit a single Frenchman to leave Egypt.” The severity of the tone sufficiently proves his disposition to enforce the strictest rule, where necessary to control individuals; but a more liberal reliance upon principle, in preference to rule, was his habit. None, it may be added, illustrated more copiously than he, when a junior, the obedience of the spirit and the disobedience of the letter. His practice was in this consistent in all stages of his career. Unfortunately, the example may tempt smaller men to follow where their heads are not steady enough to keep their feet.

Of course, thinking and feeling thus, he gave frequent expression to his views, and these, coming from a man of his military genius, are often very illuminative. There is one such that is singularly applicable to our present purpose, of searching for the underlying principle which governs the duty and observance of obedience, and determines its absolute necessity to all military action. “I find few think as I do, but to obey orders is all perfection. What would my superiors direct, did they know what is passing under my nose? To serve my King and to destroy the French I consider as the great order of all, from which little ones spring, and if one of these little ones militate against it, I go back to obey the great order.”

14. Preparedness for Naval War[[39]]

Preparation for war, rightly understood, A falls under two heads,—preparation and preparedness. The one is a question mainly of material, and is constant in its action. The second involves an idea of completeness. When, at a particular moment, preparations are completed, one is prepared—not otherwise. There may have been made a great deal of very necessary preparation for war without being prepared. Every constituent of preparation may be behindhand, or some elements may be perfectly ready, while others are not. In neither case can a state be said to be prepared.

In the matter of preparation for war, one clear idea should be absorbed first by every one who, recognizing that war is still a possibility, desires to see his country ready. This idea is that, however defensive in origin or in political character a war may be, the assumption of a simple defensive in war is ruin. War, once declared, must be waged offensively, aggressively. The enemy must not be fended off, but smitten down. You may then spare him every exaction, relinquish every gain; but till down he must be struck incessantly and remorselessly.

Preparation, like most other things, is a question both of kind and of degree, of quality and of quantity. As regards degree, the general lines upon which it is determined have been indicated broadly in the preceding part of this article. The measure of degree is the estimated force which the strongest probable enemy can bring against you, allowance being made for clear drawbacks upon his total force, imposed by his own embarrassments and responsibilities in other parts of the world. The calculation is partly military, partly political, the latter, however, being the dominant factor in the premises.

In kind, preparation is twofold,—defensive and offensive. The former exists chiefly for the sake of the latter, in order that offense, the determining factor in war, may put forth its full power, unhampered by concern for the protection of the national interests or for its own resources. In naval war, coast defense is the defensive factor, the navy the offensive. Coast defense, when adequate, assures the naval commander-in-chief that his base of operations—the dockyards and coal depots—is secure. It also relieves him and his government, by the protection afforded to the chief commercial centers, from the necessity of considering them, and so leaves the offensive arm perfectly free.

Coast defense implies coast attack. To what attacks are coast liable? Two, principally,—blockade and bombardment. The latter, being the more difficult, includes the former, as the greater does the lesser. A fleet that can bombard can still more easily blockade. Against bombardment the necessary precaution is gun-fire, of such power and range that a fleet cannot lie within bombarding distance. This condition is obtained, where surroundings permit, by advancing the line of guns so far from the city involved that bombarding distance can be reached only by coming under their fire. But it has been demonstrated, and is accepted, that, owing to their rapidity of movement,—like a flock of birds on the wing,—a fleet of ships can, without disabling loss, pass by guns before which they could not lie. Hence arises the necessity of arresting or delaying their progress by blocking channels, which in modern practice is done by lines of torpedoes. The mere moral effect of the latter is a deterrent to a dash past,—by which, if successful, a fleet reaches the rear of the defenses, and appears immediately before the city, which then lies at its mercy.