[29] 'Works,' iii. 155.
[30] Recipitur in modum recipientis.
[31] John Hill Burton's 'History of Scotland,' iii. 339. He adds, 'There certainly is in the English language no other parallel to it in the clearness, vigour, and picturesqueness with which it renders the history of a stirring period.
CHAPTER III
THE INNER LIFE: HIS WOMEN FRIENDS
Before the age with which we are dealing there was, throughout Europe, a certain barrier between the religious life on the one hand and the domestic and private life—the ordinary vie intime—on the other. Among the men and women of the new era that barrier was broken down. The religious was no longer a recognised class: religion was no longer a luxury for the few, or to be partaken of in sacred places and at fixed days and hours. The common man, if a Christian man at all, was to be so now in his common and daily life, living it out from day to day on the deepest principles and from the highest motives. And the Christian woman, having a similar and an equal vocation, undertook the like responsibilities. But her responsibilities were in that age of transition very perplexing, and more than ever invited friendly counsel and pastoral care. Now what was John Knox's private life? He was twice married, and we know from his correspondence that even before his first marriage there were women of high position and character to whom he sustained what may be called personal and pastoral relations. Have we any documents from that time by which to illustrate, and perhaps to test, the principles of his inward and personal life, before we go on to find these written large in the scroll of his country's history?
Norham Castle, near Berwick, is still a very striking pile, especially to those who come upon it, as the writer did, after four days leisurely walking down the banks of the great border river. Every curve of the stream had its natural beauty intertwined with some association of history or the poets, from the first morning on Neidpath Fell, to the fourth evening when