But Irish discontent, should it not find satisfaction in a movement for federalism, will naturally take the form of the demand for colonial or for national independence. You cannot play with the spirit of political nationality. The semi-independence of Ireland from England, combined with the undue influence of Ireland in English politics, is certain to produce both unreasonable and reasonable grounds for still further loosening the tie which binds together the two islands. The cry 'Ireland a nation' is one of which no Irishman need be ashamed, and to which North and South alike, irritated by the vexations of a makeshift constitution, are, as I have already insisted, likely enough to rally.

Nor is it certain that Irish Federalists or Irish Nationalists will not obtain allies in England. The politicians who are content with a light heart to destroy the work of Pitt may, for aught I know, with equal levity, annul the Union with Scotland and undo the work of Somers, or by severing Wales from the rest of England render futile the achievement of the greatest of the Plantagenets. Enthusiasts for 'Home Rule all round' would appear to regard their capacity for destroying the United Kingdom as a proof of their ability to build up a new fabric of Imperial power, and to fulfil their vain dreams of a federated Empire. Sensible men may doubt whether a turn for revolutionary destruction is any evidence that politicians possess the rare gift of constructive statesmanship. And should the working of the new constitution confirm these doubts, persons of prudence will begin to perceive that Irish independence is for both England and Ireland a less evil than the extension of federalism.

The natural expression however of English discontent or disappointment is reactionary opposition. Reaction, or the attempt of one party in a state to reverse a fundamental policy deliberately adopted by the nation, is one of the worst among the offspring of revolution, and is almost, though not entirely, unknown to the history of England. Yet there is more than one reason why if the Home Rule Bill be carried, reaction should make its ill-omened appearance in the field of English public life. The policy of Home Rule, even should it be for the moment successful, lacks the moral sanctions which have compelled English statesmen to accept accomplished facts. The methods of agitation in its favour have outraged the moral sense of the community. Mr. Gladstone's victory is the victory of Mr. Parnell, and the triumph of Parnellism is the triumph of conspiracy, and of conspiracy rendered the more base because it was masked under the appearance of a constitutional movement. Neither the numbers nor the composition of the ministerial majority are impressive. The tactics of silence, evasion, and ambiguity may aid in gaining a parliamentary victory, but deprive the victory of that respect for the victors on the part of the vanquished which, in civil contests at any rate, alone secures permanent peace. But the pleas and justifications for reaction are rarely its causes. If Englishmen attempt to bring about the legal destruction of the new constitution, their action will be produced by a sense of the false position assigned to England. No device of statesmanship can stand which is condemned by the nature of things. The predominance of England in the affairs of the United Kingdom is secured by sanctions which in the long run can neither be defied nor set aside; the constitution which does not recognise this predominance is doomed to ruin. That its overthrow would be just no one dare predict; the future is as uncertain as it is dark. A main reason why a wise man must deprecate the weak surrender by Englishmen of rightful power is the dread that, if in a moment of irritation they reassert their strength, they may exhibit neither their good faith nor their justice.


Chapter IV—Pleas For The New Constitution

Gladstonians when pressed with the manifest objections to which the new constitution is open rely for its defence either upon general considerations intended to show that the criticisms on the new constitution are in themselves futile, or upon certain more or less specific arguments, of which the main object is to establish that the policy of Home Rule is either necessary or at least free from danger, and that, therefore, this policy and the new constitution in which it is to be embodied deserve a trial.

My object in this chapter is to examine with fairness the value both of these general considerations and of these specific arguments.

The general considerations are based upon the alleged prophetic character of the criticisms on the new constitution or upon the anomalies to be found in the existing English constitution.

Ministerialists try to invalidate strictures on the Home Rule Bill, such as those set forth in the foregoing pages, by the assertion that the objections are mere prophecy and therefore not worth attention.