True Tales of Arctic Heroism in the New World

by A. W. Greely

At last, after two weeks, the natives returned, coming from a hunt with the greater part of three bears. While the starving men "were fattening on the juicy bear's meat they left us," yet there was a key-note of fear in the statement that the natives "were very chary of the meat, as we obtained only enough to suffice us for a few days." Their gratitude for trifles and the willingness of the natives to give their last bit of food was shown a few days later by a young Eskimo. "He had nothing on his sledge but two small pieces of blubber, four birds, about a pound of bear meat, a bear-skin, and a small lamp. All these he laid at our feet."

Temporarily saved from death by starvation through food from the natives, the whites planned for the future. There was much wild talk about wintering at Cape York, of hiring the natives to take them across the unknown ice of Baffin Bay to Upernavik. Finally it was agreed that life depended on their obtaining supplies from or by their return to Kane and the Advance—either of these alternatives a difficult as well as a bitter resort. The distance along the ice-foot of the winding coast was estimated to be about three hundred miles, and it was hard to admit that their departure from the brig against the wishes and advice of their commander had been a serious mistake. At least they would try their friend Kalutunah on their various schemes before admitting their error.

The Angekok came with food, as usual, and at the same time there was a new visitor, a widow with a load of frozen birds—the little auks killed the summer before and stored for winter consumption. She declined to eat the walrus and held fast to her own food. It appeared at last that she was a patient of the medicine-man, Kalutunah, whose power over his comrades lay in his virtues as a sorcerer. Hayes says: "The widow greatly interested me. She ate birds for conscience' sake. Her husband's soul had passed into the body of a walrus as a temporary habitation, and Angekok Kalutunah had prescribed that for a certain period she should not eat the flesh of this animal. As bear and seal were scarce, she was compelled to fall back on birds. This penance [he adds] was of a kind which every Eskimo undergoes upon the death of a near relation. The Angekok announces to the mourners into what animal the soul of the departed has passed, and henceforth, until the spirit has shifted its quarters, they are not to partake of the flesh of that animal."

The party, cheered by the food brought by Kalutunah, broached to him their wishes. He listened gladly to the tales of the delight and charms of Upernavik sung by Petersen, but declined to attempt the ice journey across Baffin Bay, which was known to him only as a great, ice-filled ocean wherein had perished many of his tribe, as had lately the husband of the bird-eating widow. Neither would he sell his dogs, without whom he could neither travel nor hunt. To their surprise he consented to take one of the party north to the Advance. The commander of the boat-party, Petersen, decided to make the journey, and with him a seaman, Godfrey, was unwisely allowed to go, and the sledge was also accompanied to the native settlement at Netlik by two other men. The Netlik visit resulted in feasts for the men who stopped there, but Petersen and Godfrey turned back a few days later to the boat camp. They said that they were in fear of their lives from an Eskimo, Sip-su, with whom they had trouble. Hayes records the despair of the party at this situation, saying: "We are at the end of our plans and in two days more shall be at the end of our provisions. We are destitute—helpless. What shall we do?"

The day that food failed he rejoices thus: "Again the Eskimos appear to us more as our good angels than as our enemies. Kalutunah and another hunter came to us to-day and threw at our feet a large piece of walrus beef and a piece of liver." Doubtless through the friendly influence of the Angekok other hunters came to the starving whites from time to time with meat—even the dreaded bully, Sip-su—receiving in payment bits of wood or of iron.

It was none the less clear that the party, unable to hunt itself, could not hope to live through the winter on meat from the natives who at times were themselves on the verge of starvation. It was decided to obtain a sledge and dogs wherewith to make the journey back to the brig.

To build a sledge Hayes examined those of the Inuits of which he says: "It was the most ingeniously contrived specimen of the mechanic art that I have ever seen, made wholly of bone and leather. The runners, square behind and rounded upward in front, about five feet long, were slabs of bone; not solid, but composed of pieces of various shapes and sizes cunningly fitted and tightly lashed together. Near their margins were rows of little holes, through which were run strings of seal-skin, by which the blocks were fastened together, making a slab almost as firm as a board. These bones were flattened and ground—a work of months for a single runner—into the required shape with stones.

"The runners were shod with ivory from the tusk of the walrus, ground flat and its corners squared with stones; it was fastened to the runner by a seal-skin string which was looped through two counter-sunk holes. This sole, though composed of a number of pieces, was uniform and as smooth as glass.

"The runners, fourteen inches apart, were fastened together by bones tightly lashed. These cross-bars were the femur of the bear, the antlers of the reindeer, and the ribs of the narwhal. Two walrus ribs were lashed, one to the after-end of each runner, for upstanders, and were braced by a piece of reindeer antler secured across the top."