Of these natives Rasmussen says: "There is no people with a history which, as regards the bitterness of its struggle for existence and the eeriness of its memories, can be compared with that of the Eskimo.... His mind can be calm and sunny like the water on a summer day in the deep, warm fiords. But it can likewise be savage and remorseless as the sea itself, the sea that is eating its way into his country."
Of their endurance of cold Poulsen records: "Inside the house both grown-up people and children wear, so to speak, nothing, and it does not inconvenience them to walk out into the cold in the same light dress, only increased by a pair of skin boots. I remember seeing two quite young girls walking almost naked on the beach, fifteen minutes' walk from the house, gathering sea-weed, though the temperature was about twenty-four degrees below the freezing-point."
As a dumb witness of their method of life in their permanent homes may be mentioned the house at Nualik, more than a hundred miles to the north of Angmagsalik (discovered by Amdrup), where an entire settlement of twenty or more perished, probably of ptomaine poisoning from semi-putrid meat (a delicacy among the Eskimos as is semi-putrid game with us).
"On the platform along the back wall, as shown by the skeletons, the inhabitants had once lain comfortably between the two bear-skins, the upper one with the hair down. On the five lamp-platforms stood the lamps and the stone pots. The drying-hatches above them had fallen down, but remains of bear-skin clothes still lay on them. Under the platform there were chip-boxes and square wooden[26] cases, and on the stone-paved floor large urine and water tubs. In front of one of the small side platforms there was a blubber-board and a large, well-carved meat-trough, and scattered about the floor lay wooden dishes, blood-scoops, water-scoops, besides specimens of all the bone utensils which belong to an Eskimo house.
"Near the house stood four long, heavy stones, placed edgewise, on the top of which the umiak rested (protected thus from the dogs). Scattered around were kayak frames and their bone mountings, hunting and other implements. Amongst the big heap of bones outside the house were the skulls of narwhals, dogs, and bears. Among the utensils was a blood-stopper ornamented with a neatly cut man's head, which, recognized by old Inuits at Angmagsalik, identified this party as a northerly migrating band from the main settlement."
Of the after life a glimpse is given by the talk of an east-coast Inuit to Rasmussen: "On a lovely evening a broad belt of northern lights shot out over the hills in the background and cast a flickering light over the booming sea. Puarajik said: 'Those are the dead playing ball. See how they fly about! They say that they run about up there without clothing on.'"
Of the seamy side of life he adds: "But in the winter, when people were gathered together, the larders were full, and desires centred on the shortening of the long, idle winter nights, things would be quite different [from the happy, industrious life of summer]. Much food and sitting still, the desire to be doing, the craving for change made people pick quarrels. Old grievances were resuscitated; scorn and mocking, venomous words egged on to outbursts of anger; and in winter feasts regrettable incidents occurred. Men and women, excited and goaded on by others, forgot all friendly feeling, and on most extraordinary pretexts often challenged each other to insult-songs, fought duels, and committed most appalling murders."
It is evident that among the people of the stone age there exists the same inclination to exploit and perpetuate deeds of individual and warlike prowess, that appears not only in modern history as a whole but also in news of current publication.
Acts of kindness, deeds of heroism, and displays of the fair and humble virtues that sweeten daily life are entirely absent from the old Inuit traditions. Yet these "True Tales" depict the honesty of Navfalik, the humanity of Kalutunah, the fidelity of Brönlund, and the devotion of Mertuk.