[2] This is denied by Gräetz. See article in the "Jewish Encyclopædia," where it is asserted that this Hillel was honoured by Julian the Apostate. But we have also the solution of the difficulty there. It is avowed that there is no clear distinction between Juda II. and Juda III. Milman says distinctly that this Hillel was the son of Juda II., whereas Jewish writers make him to be the son of Juda III.
[3] According to G. M. Löwen in "Nathanael," 1903, No. 5, the Hebrew title of this translation is "Arbaá Abne Hagilyonim Mehattorah Hahadashah, Asher Neetku Milshon romi lilshon ibri al yad Johanan hatobel Jonah. Weeherim otham Terumah la Kadosh hakohen hagadol Klimenthi Tisshü."
[4] The house was taken from a Jew named Herberton.
[5] This and following eleven pages are taken from Biographies of Eminent Hebrew Christians.
[6] Jewish Expositor, July, 1828, p. 260.
[7] Jewish Intelligence, 1842, p. 127.
[8] M. Da Costa.
[9] It is the general custom of the Jews to use the Hebrew language in private as well as public prayer.
[10] "Jewish Chronicle," January 9, 1880.
[11] "Exemplar Vitæ Humanæ," printed at the end of the "Colloquy of Limborch with Prabio"; Bayle, "Dict. Historique," art. A. Costa; Wolff, "Bib. Rabbin," &c.