Friedberg, Heinrich, born in Friedland, 1813, also a great lawyer, became, after holding important offices of state, Minister of Justice in Prussia, and received from the Emperor Frederick the Order of the Black Eagle.

Friedberg, Eduard, also born in Friedland, in 1827, and evidently a relative or a brother of the preceding was baptized by Pastor Ideler.

Friedenthal, Karl Rudolf, embraced Christianity together with his parents and the whole family. In 1838 the family bought an estate near Neu Silesia, where they did much in the diffusion and strengthening of evangelical life in the midst of a Roman Catholic population. Friedenthal was born in Breslau, 1827, studied law, held offices under the Government, and then retired to the family estate, devoting his time to good works. He published a pamphlet in 1864, entitled "Solus Republicæ Supremæ," in which he strongly advocated the organization of charity to the poor. He was elected a member of the Reichsrath. During the Franco-German war he volunteered for the purpose of nursing the wounded. He died in 1890. A near relative, Major A. D. Friedenthal, likewise became an evangelical Christian.

Friedlander, Benjamin, born 1773, the son of David Friedländer, the friend of Mendelssohn, embraced Christianity at the age of 61, together with his wife. They, in this respect, followed the example of their children. The whole family were decided Christians, and one of them, Dr. Julius Friedländer, wrote a history of the Reformation, and a history of Numismatics, and other historical works.

Friedlander, Ludwig, born in Königsberg, 1824. As a Christian he became Professor of classical Philology and Archæology. He wrote "Wörterverzeichniss zu Homer," Leipzig, 1860; "Homerische Kritik von Wolf bis Grote," Berlin, 1853; "Darstellungen aus der Sittengeschichte Roms," 3 vols., 1862-71, in which his Christian principles especially appear.

Friedlander, Rev. Zebi Herman, a native of the Archduchy of Posen, was baptized by Dr. Ewald, in London, about 1862. By his piety and affectionate gentle disposition he exercised a salutary influence over the enquirers, whom, under Dr. Ewald, he also instructed. In 1870 he was sent by the L.J.S. to Tunis, after having laboured for a short time at Manchester. In 1873 he was transferred to Jerusalem, where he was ordained by Bishop Gobat. The Jerusalem Jews revered him more than any missionary before, because he had manifested to them practical love by being very charitable to the poor refugees from Russia, in 1885. He was chiefly instrumental in founding the Jewish agricultural colony at Artouf. He edited at that time a paper entitled, "Tidings from Zion." He went later on to New York, where he edited "The Peculiar People." He died there whilst engaged in prayer on his knees.

Friedman, Rev. George, a convert of Pastor Faltin, in Kischineff, became his assistant there about 1885. He then translated the Lutheran Catechism into Hebrew. Having afterwards sojourned for a time in Jerusalem, he went from there to London, and was after a while appointed by the British Society as missionary at Wilna, and he has since been doing faithful work for the Master in various towns in Russia. In 1895, the year of the great and horrible pogroms, he rendered great and immortal service by consoling and supporting the poor suffering Jews.

Friedmann, Paul, born at Berlin about the middle of the nineteenth century. Although the son of a Jewish convert, he may exceptionally be mentioned here, as he is a very suitable illustration of the fact that Christians of Jewish origin cherish in their hearts warm affection to the people from whom they have sprung. Moved by a feeling of compassion towards the Jews, who suffered persecution in Russia between 1880-90, he visited the land of Midian in 1890, with the intention of founding a colony there. He, after due negotiation with the Egyptian Government, actually founded one in 1901, on the east side of the Gulf of Akabah, but the new colony did not last more than two months. Internal dissensions broke out between the leaders, who were Christians, and the Jews. Friedmann, who had sunk 170,000 marks in the project, brought a suit against the Egyptian Government for £25,000. The Russian Consul in Cairo also opened an investigation, and violent denunciatory articles appeared in the Egyptian press, especially in connexion with the death of one of the settlers, who had been forced to leave the encampment because of insubordination. In connexion with the venture Friedmann privately published "Das Land Madian," Berlin, 1891.

Friedmann, Rev. Ben Zion, a native of Russia educated in the strictest school of the Pharisees, emigrated to Palestine between 1870-80, took up his abode in Safed, where he studied the Talmud with the other disciples of the Hahamim in the Beit-hamedrash. Whilst there he found Jesus Christ as his Saviour. In the same place he has been working as a missionary among his former friends and companions for many years, and is certainly regarded by them as one who has not, by embracing Christianity, forfeited a share in the world to come. Mr. Friedmann has been to a great extent the means of establishing a hospital for the Jews in Safed and a school for their children. He is the author of a tract, "Or Haolam" ("The Light of the World"), and he translated "Gideon and the Angel of the Lord" into Hebrew.

Friedrich, J. C., wrote several works, among which are these—"Die Söhne Jacobs," "Weissagungs parallelen mit Virgil," Breslau, 1841, "De Christologia Samaritanum," Leipzig, 1881.