"It is true, indeed, that idolatry is capable of furnishing a curb against irregularity of manners; but this author has conjectured, without foundation, that atheism reigned universally before the deluge. He ought, at least, to have excepted the posterity of Seth.
"However idolatry might have reigned before the deluge, it is certain that the knowledge and worship of the true God were again united in the family of Noah; and as long as the children and grandchildren of that patriarch made but one family, in all probability, the worship of the true God was little altered in its purity. Noah being at the head of the people, and Shem, Ham, and Japheth witnesses of God's vengeance on their contemporaries, is it probable that they, living in the midst of their families, would suffer them to depart from the truth? We read of nothing that can incline us to this belief. Various have been the conjectures concerning the authors of idolatry. Some believe it was Serug, the grandfather of Terah, who first introduced idolatry after the deluge. Others maintain it was Nimrod, and that he instituted the worship of fire among his subjects, which continues even to this day in some places in Persia. Others assert that Ham was the author of it, and then his son Canaan; and it is most probable that the unfortunate sons of an accursed father were the first who, following the propensity of their own heart, sought out sensible objects to which they might offer a superstitious worship. As the two sons of Ham, Canaan and Mizraim, settled, the one in Phoenicia, and the other in Egypt, it is probable that these were the first nurseries of idolatry; and the sun, being looked upon as the purest image of the Creator, was the first object of it. It is not probable that men would choose beings like themselves for the first objects of their adoration. Nothing could be more capable of seducing than the beauty and usefulness of the sun, dispensing light and fertility all around. But, to conclude, we must not imagine that all idolatry sprang from the same country. It came by slow degrees, and those who made the first advances towards this impiety, did by no means carry it to that extravagant height to which it afterwards arrived."
CHAPTER III.
In college, young Burr formed intimacies which ripened into lasting friendship. The attachment between him and Colonel Matthias Ogden, of New-Jersey, was both ardent and mutual; and, it is believed, continued during the life of the latter. Colonel Knapp says, "Samuel Spring, D. D., late of Newburyport, was in college with Colonel Burr, and part of their college life was his chum. The doctor was a student of mature age, and had a provisitorial power over Burr in his daily duties. He has often spoken of his young friend with more than ordinary feeling. He, in fact, prophesied his future genius, from the early proofs he gave of intellectual power in the course of his college life."
At Princeton, Burr enjoyed the counsel and advice of the late William Paterson, subsequently one of the judges of the Supreme Court of the United States. To be thus early in life honoured with the respect and esteem of such a man as Judge Paterson, was highly flattering. Their correspondence commenced in 1772, and continued until the decease of the judge. Extracts from his letters to Colonel Burr will be given occasionally. He says, in a letter dated
"Princeton, January 17th, 1772.
"Dear Burr,
"I am just ready to take horse, and therefore cannot have the pleasure of waiting on you in person. Be pleased to accept of the enclosed notes on dancing. If you pitch upon it as the subject of your next discourse, they may, perhaps, furnish you with a few hints, and enable you to compose with the greater facility and despatch. To do you any little services in my power will afford me great satisfaction, and I hope you will take the liberty (it is nothing more, my dear Burr, than the freedom of a friend) to call upon me whenever you think I can.
"When I shall be here again is uncertain—perhaps not before vacation. Forbear with me while I say that you cannot speak too slow. Your good judgment generally leads you to lay the emphasis on the most forcible word in the sentence; so far you act very right. But the misfortune is, that you lay too great stress upon the emphatical word. Every word should be distinctly pronounced; one should not be so highly sounded as to drown another. To see you shine as a speaker would give great pleasure to your friends in general, and to me in particular. I say nothing of your own honour. The desire of making others happy will, to a generous mind, be the strongest incentive. I am much mistaken if such a desire has not great influence over you. You are certainly capable of making a good speaker. Exert yourself. I am in haste.
"Dear Burr, adieu.