To explain this, however, it is necessary to turn our attention to another thing, no less a miracle than nutrition itself, viz., what in scientific language is called "Exchange of Matter." To all of you it is a well-known fact, that nothing in the human body remains even for a moment in the same state; but that in every part of the body a continued exchange takes place. Air is breathed in and exhaled again; but the air exhaled is different from the air inhaled. By this process an exchange of matter has taken place; new matter has entered the body and waste matter has been thrown out.
This exchange of matter—we shall speak more about it at another opportunity—is a principal necessity for the body and its functions; it consists in the main of an incessant change, by which our body is forced to cast out matter that formed parts of it, and is therefore obliged, in order to compensate for the loss, to take in new matter. Hence there is no exaggeration in the expression, "Man is continually renewing himself;" we indeed lose and receive particles of our body at every moment. People have gone so far as to calculate that it takes seven years for the renewal of the whole body of man, and that after this space, there is not even an atom left of the man as he was seven years before.
The regular exchange of matter, as we have seen, supposes the body to be a barter-place, where people take in at the same ratio they pay out. Since, however, man often pays out involuntarily and suffers so many losses—by the mere process of breathing he ejects matter which he must replace afterwards—this exchange of matter is the cause of the body's possessing the feeling of want. The body has paid out and receives nothing in return; this feeling of want is what we call "Hunger." It forces us to absorb as much as we have paid out.
Nutrition, consequently, is the continual replacing of continual losses. It is the wonderful transformation of food into the materials composing the human body.
When looking at our fellow-men, however, we must not think, that they are merely beings that have eaten food; but rather that they themselves, viz., their skin, hair, bones, brain, flesh, blood, nails, and teeth, are nothing but their own food, consumed and transformed.
CHAPTER III.
WHAT STRANGE FOOD WE EAT.
Man, according to what has preceded, is nothing but transformed food.
This idea may frighten us; it may be terrible to our hearts; but let us frankly confess, it is a true one! Man consists only of such substances as he has consumed; he is, in fact, nothing but the food he has eaten; he is food in the shape of a living being.