Suddenly one day they were set ashore, their canoe smashed, their goods divided among the savage crew, and they themselves herded for a cross-country run.

All that fatigue of rowing upon their arms was as nothing compared with the strain now put upon the white men's legs. Up hill—down dale—over streams—through woods—running—climbing—swimming—they scurried at their best, driven by the tireless savages, who lighted the prairie grass at their heels for the fun of seeing them sprint. Lucky for them that their feet were shod with pluck!

Pell-mell into a native village they came at last. Howling squaws, squealing papooses, yapping dogs burst into chorus to greet them. They saw huts suggesting shelter, steaming pots suggesting food, and a row of tall stakes tied about with dried grass and piled with faggots—suggesting what?

The friar wondered how his name would look written among the martyrs. Accau's eyes followed the goods with which he had been trusted; he would need them no more. Anthony, viewing these preparations for the reception of any prisoners the war party brought, felt as hollow as a drum. "The frying-pan of captivity is better than the fire of those stakes," he thought.

The more frightened a Frenchman is the quicker his wits work, the more his gestures multiply, and the higher his courage rises. The boy stooped and picked up a bunch of feathers blowing near his feet. If he had not seen the feathers he would have taken something else, so short was the time for action and so dire the need.

Into the center of the circle made by the little red blotches of the supper fires he stepped pompously. He thus came into full view of the big chief, Ouasicoude, of all the Sioux. Separating one lock from his curls he thrust a feather half-way into the coil. Apparently intent upon this odd toilet he arranged curl after curl, until the whole tribe, as curious as crows, were giving him their full attention.

Then he turned his irresistible smile toward Ouasicoude and gaily burst into laughter. Still laughing, he began to dance. He changed from laughing into singing—not the slow, mournful, coarse, and angular amusement of the Sioux, but a lively, tuneful jig of Picardy lads.

He was several years older than when he had sung to please the Père Marquette. His voice had settled to a golden barytone. It fell agreeably upon the ears of the most high executioner and he was seized with an idea which at some time or other has awakened in the breast of every king, "Why not have a minstrel at my court?" or, as Ouasicoude put it, "Why not keep loud medicine in my own tepee?"

That Anthony and his companions should live or die, that the trio should be saved to give their discoveries to the world, was nothing to him; that his royal self should be amused was everything.

From the pebble-filled gourd which Aquipaguetin had thrust as a rattle on each of the doomed men, the boy shook out a mocking tune as he danced nearer and nearer to the stakes. At close range he drew his pistol and shot into the dried grass on one of them. As will often happen from such a charge the burning powder set the stuff on fire. It blazed up. Before the astounded savages it consumed itself. This was medicine tremendous! All forgot the original use of the stakes. They wanted this new style of bonfire, and Anthony set them off amid loud applause.