Mar. 15—July 15—Nov. 14
Before all things and above all things, care must be taken of the sick, so that they will be served as if they were Christ in person; for He Himself said, “I was sick, and you visited Me,” and, “What you did for one of these least ones, you did for Me.” But let the sick on their part consider that they are being served for the honor of God, and let them not annoy their brethren who are serving them by their unnecessary demands. Yet they should be patiently borne with, because from such as these is gained a more abundant reward. Therefore the Abbot shall take the greatest care that they suffer no neglect.
For these sick brethren let there be assigned a special room and an attendant who is God-fearing, diligent and solicitous. Let the use of baths be afforded the sick as often as may be expedient; but to the healthy, and especially to the young, let them be granted more rarely. Moreover, let the use of meat be granted to the sick who are very weak, for the restoration of their strength; but when they are convalescent, let all abstain from meat as usual.
The Abbot shall take the greatest care that the sick be not neglected by the cellarers or the attendants; for he also is responsible for what is done wrongly by his disciples.
CHAPTER 37
On Old Men and Children
Mar. 16—July 16—Nov. 15
Although human nature itself is drawn to special kindness towards these times of life, that is towards old men and children, still the authority of the Rule should also provide for them. Let their weakness be always taken into account, and let them by no means be held to the rigor of the Rule with regard to food. On the contrary, let a kind consideration be shown to them, and let them eat before the regular hours.
CHAPTER 38
On the Weekly Reader
Mar. 17—July 17—Nov. 16
The meals of the brethren should not be without reading. Nor should the reader be anyone who happens to take up the book; but there should be a reader for the whole week, entering that office on Sunday. Let this incoming reader, after Mass and Communion, ask all to pray for him that God may keep him from the spirit of pride. And let him intone the following verse, which shall be said three times by all in the oratory: “O Lord, open my lips, and my mouth shall declare Your praise.” Then, having received a blessing, let him enter on the reading.