The indicating of the hour of the Work of God by day and by night shall devolve upon the Abbot, either to give the signal himself or to assign this duty to such a careful brother that everything will take place at the proper hours.
Let the Psalms and the antiphons be intoned by those who are appointed for it, in their order after the Abbot. And no one shall presume to sing or read unless he can fulfil that office in such a way as to edify the hearers. Let this function be performed with humility, gravity and reverence, and by him whom the Abbot has appointed.
CHAPTER 48
On the Daily Manual Labor
Mar. 28—July 28—Nov. 27
Idleness is the enemy of the soul. Therefore the brethren should be occupied at certain times in manual labor, and again at fixed hours in sacred reading. To that end we think that the times for each may be prescribed as follows.
From Easter until the Calends of October, when they come out from Prime in the morning let them labor at whatever is necessary until about the fourth hour, and from the fourth hour until about the sixth let them apply themselves to reading. After the sixth hour, having left the table, let them rest on their beds in perfect silence; or if anyone may perhaps want to read, let him read to himself in such a way as not to disturb anyone else. Let None be said rather early, at the middle of the eighth hour, and let them again do what work has to be done until Vespers.
And if the circumstances of the place or their poverty should require that they themselves do the work of gathering the harvest, let them not be discontented; for then are they truly monks when they live by the labor of their hands, as did our Fathers and the Apostles. Let all things be done with moderation, however, for the sake of the faint-hearted.
Mar. 29—July 29—Nov. 28
From the Calends of October until the beginning of Lent, let them apply themselves to reading up to the end of the second hour. At the second hour let Terce be said, and then let all labor at the work assigned them until None. At the first signal for the Hour of None let everyone break off from his work, and hold himself ready for the sounding of the second signal. After the meal let them apply themselves to their reading or to the Psalms.
On the days of Lent, from morning until the end of the third hour let them apply themselves to their reading, and from then until the end of the tenth hour let them do the work assigned them. And in these days of Lent they shall each receive a book from the library, which they shall read straight through from the beginning. These books are to be given out at the beginning of Lent.