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[The Creation][11]
[Grandfather Thunder][15]
[The Fight of the Witches][19]
[Ūliske][30]
[Story of Wālūt][34]
[Old Snowball][44]
[Āl-wūs-ki-ni-gess, the Spirit of the Woods][51]
[M’Tēūlin, the Great Witch][53]
[Summer][57]
[The Building of the Boats][61]
[The Merman][66]
[Story of Sturgeon][72]
[Grandfather Kiawākq’][77]
[Old Governor John][81]
[K’chī Gess’n, the Northwest Wind][84]
[Big Belly][95]
[Chībaloch, the Spirit of the Air][99]
[Story of Team, the Moose][101]
[The Snake and the Porcupine][106]
[Why the Rabbit’’s Nose is Split][108]
[Story of the Squirrel][111]
[Wawbāban, the Northern Lights][130]
[The Wood Worm’’s Story, Showing Why the Raven’’s Feathers are Black][134]

IN INDIAN TENTS

THE CREATION

In the beginning God made Adam out of the earth, but he did not make Glūs-kābé (the Indian God). Glūs-kābé made himself out of the dirt that was kicked up in the creation of Adam. He rose and walked about, but he could not speak until the Lord opened his lips.

God made the earth and the sea, and then he took counsel with Glūs-kābé concerning them. He asked him if it would be better to have the rivers run up on one side of the earth and down on the other, but Glūs-kābé said, “No, they must all run down one way.”

Then the Lord asked him about the ocean, whether it would do to have it always lie still. Glūs-kābé told him, “No!” It must rise and fall, or else it would grow thick and stagnant.

“How about fire?” asked the Lord; “can it burn all the time and nobody put it out?”

Glūs-kābé said: “That would not do, for if anybody got burned and fire could not be put out, they would die; but if it could be put out, then the burn would get well.”

So he answered all the Lord’s questions.