"And does not the subject of hygienic laws, as applied to the rearing of children, come into the courses of study laid out for young women!"

"No, indeed. Oh, how I wish it had!—and those other matters you mentioned. I would give up every thing else I ever learned for the sake of knowing how to bring up my children, and how to keep them in health."

"The presidents and professors of your educational institutions,—do they share the common belief as to woman's mission?"

"Oh, yes! They all say that the chief business of woman is to train up her children."

(Philosopher's solo.)

"There seems to be blindness and stupidity somewhere among these people. From what they say of the difficulty of bringing up their children, it must take an archangel to do it rightly; still they do not think a woman who is married and settles down to family life needs much education! Moreover, in educating young women, that which is universally acknowledged to be the chief business of their lives receives not the least attention."

If our philosopher continued his inquiries into the manners and customs of our country, he must have felt greatly encouraged; for he would have found that it is only in this one direction that we show such blindness and stupidity. He would have found that in every other occupation we demand preparation. The individual who builds our ships, cuts our coats, manufactures our watches, superintends our machinery, takes charge of our cattle, our trees, our flowers, must know how, must have been especially prepared for his calling. It is only character-moulding, only shaping the destinies of immortal beings, for which we demand neither preparation nor a knowledge of the business. It is only of our children that we are resigned to lose nearly one-fourth by death, "owing to ignorance and injudicious nursery management." Were this rate of mortality declared to exist among our domestic animals, the community would be aroused at once.

CHAPTER III.

CULTURE PROVED TO BE A NEED OF THE CHILD-TRAINER.

Perhaps some day the community may come to perceive that woman requires for her vocation what the teacher, the preacher, the lawyer, and the physician, require for theirs; namely, special preparation and general culture. The first, because every vocation demands special preparation; and the second, because, to satisfy the requirements of young minds, she will need to draw from almost every kind of knowledge. And we must remember here, that the advantages derived from culture are not wholly an intellectual gain. We get from hooks and other sources of culture not merely what informs the mind, but that which warms the heart, quickens the sympathies, strengthens the understanding; get clearness and breadth of vision, get refining and ennobling influences, get wisdom in its truest and most comprehensive sense; and all of these, the last more than all, a mother needs for her high calling. That it is a high calling, we have high authority to show. Dr. Channing says, "No office can compare in importance with that of training a child." Yet the office is assumed without preparation.