After the ascension of the Báb, he had the high honor of serving and watching over the revered and saintly consort of the blessed Lord. He was in Persia, mourning his separation from Bahá’u’lláh, when his distinguished son became, by marriage, a member of the Holy Household. At this, the Afnán rejoiced. He left Persia and hastened to the sheltering favor of his Well-Beloved. He was a man amazing to behold, his face so luminous that even those who were not believers used to say that a heavenly light shone from his forehead.
He went away for a time and sojourned in Beirut, where he met the noted scholar, Khájih Findík. This personage warmly praised the erudition of the great Afnán in various circles, affirming that an individual of such wide and diverse learning was rare throughout the East. Later on, the Afnán returned to the Holy Land, settling near the Mansion of Bahjí and directing all his thoughts toward aspects of human culture. Much of the time he would occupy himself with uncovering the secrets of the heavens, contemplating in their detail the movements of the stars. He had a telescope with which he would make his observations every night. He lived a happy life, carefree and light of heart. In the neighborhood of Bahá’u’lláh his days were blissful, his nights bright as the first morning in spring.
But then came the Beloved’s departure from this world. The Afnán’s peace was shattered, his joy was changed to grief. The Supreme Affliction was upon us, separation consumed us, the once bright days turned black as night, and all those roses of other hours were dust and rubble now. He lived on for a little while, his heart smoldering, his eyes shedding their tears. But he could not bear the longing for his Well-Beloved, and in a little while his soul gave up this life and fled to the eternal one; passed into the Heaven of abiding reunion and was immersed beneath an ocean of light. Upon him be most great mercy, plenteous bounty, and every blessing, as the ages and cycles roll on. His honored tomb is in Akká at the Manshíyyih.
Muḥammad-‘Alíy-i-Iṣfáhání
Muḥammad-‘Alí of Iṣfáhán was among the earliest of believers, guided to the Faith from its very beginning. He was one of the mystics; his house was a gathering place for them, and the philosophers. Noble, high-minded, he was one of Iṣfáhán’s most respected citizens, and served as a host and sanctuary for every stranger, rich or poor. He had verve, an excellent disposition, was forbearing, affable, generous, a boon companion; and it was known throughout the city that he enjoyed a good time.
Then he was led to embrace the Faith and caught fire from the Sinaitic Tree. His house became a teaching center, dedicated to the glory of God. Day and night the believers flocked there, as to a lamp lit by heavenly love. Over a long period, the sacred verses were chanted in that house and the clear proofs set forth. Although this was widely known, Muḥammad-‘Alí was not molested, because he was a kinsman of the Imám-Jum’ih of Iṣfáhán. Finally, however, things came to such a pass that the Imám-Jum’ih himself sent him away, telling him: “I can protect you no longer. You are in grave danger. The best thing for you is to leave here, and go on a journey.”
He left his home then, went to ‘Iráq, and entered the presence of the world’s Desired One. He spent some time there, progressing every day; he had little to live on, but was happy and content. A man of excellent disposition, he was congenial to believers and others alike.
When Bahá’u’lláh and His retinue left Baghdád for Constantinople, Muḥammad-‘Alí was in His company, and continued on with Him to the Land of Mystery, Adrianople. Not one to be inconstant, he maintained his characteristic immutability of heart. Whatever happened, he remained the same. In Adrianople as well, his days passed happily, under the protection of Bahá’u’lláh. He would carry on some business which, however trifling, would bring in surprisingly abundant returns.