Or stand before the blind and hold
A mirror to his eyes.
When all hope was gone, he ended the relationship, saying: “O my brother, if others are in doubt as to this affair, you and I both know the truth. Have you forgotten the loving-kindness of Bahá’u’lláh, and how He trained us both? What care He took with your lessons and your penmanship; how constantly He saw to your spelling and your composition, and encouraged you to practice the different calligraphic styles; He even guided your copy with His own blessed fingers. Who does not know how He showered favors on you, how He brought you up in the haven of His embrace. Is this your thanks for all His tenderness—that you plot with Siyyid Muḥammad and desert the shelter of Bahá’u’lláh? Is this your loyalty? Is this the right return for all His love?” The words had no effect whatever; on the contrary, with each passing day, Mírzá Yaḥyá disclosed a greater measure of his concealed intent. Then at the end, the final rupture took place.
From Adrianople, Áqáy-i-Kalím went on with the convoy of Bahá’u’lláh, to the fortress of Akká. His name was specifically listed in the Sulṭán’s decree, and he was condemned to perpetual banishment.[52] He devoted all his time in the Most Great Prison to serving Bahá’u’lláh, and had the honor of being continually in his Brother’s presence, also keeping company with the believers; until at last he left this world of dust and hastened to the holy world above, dying with lowliness and contrition, as he supplicated his Lord.
It happened that during the Baghdád period, the well-known Ílkhání, son of Músá Khán-i-Qazvíní, received through Siyyid Javád-i-Tabátabá’í an audience with Bahá’u’lláh. Siyyid Javád on that occasion made a plea in the Ílkhání’s behalf, saying: “This Ílkhání, ‘Alí-Qulí Khán, although a sinner and a lifelong creature of his passions, has now repented. He stands before You with regret as to his former ways, and from this day forward he will not so much as draw a breath that might be contrary to Your good pleasure. I beg of You, accept his repentance; make him the object of Your grace and favor.”
Bahá’u’lláh replied: “Because he has chosen you as intercessor, I will hide away his sins, and I will take steps to bring him comfort and peace of mind.”
The Ílkhání had been a man of unlimited wealth, but he had wasted it all on the desires of the flesh. He was now destitute, to such a point that he did not even dare to step outside his house, because of the creditors waiting there to fall upon him. Bahá’u’lláh directed him to go to Umar Páshá, the Governor of Damascus, and obtain from him a letter of recommendation to Constantinople. The Ílkhání complied, and he received every assistance from the Governor of Baghdád. After utter despair, he began to hope again, and left for Constantinople. When he arrived at Díyárbakr[53] he penned a letter on behalf of two Armenian merchants. “These two are about to leave for Baghdád,” his letter said. “They have shown me every courtesy, and have also asked me for an introduction. I had no refuge or shelter except Your bounty; thus I beg of You to show them favor.” The superscription, that is, the address he had written on the envelope was: “To His Eminence Bahá’u’lláh, Leader of the Bábís.” The merchants presented this letter to Bahá’u’lláh at the head of the bridge, and when He inquired about it their reply was: “In Díyárbakr, the Ílkhání gave us particulars as to this Cause.” Then they accompanied Him to His house.
When the Blessed Beauty entered the family apartments, Áqáy-i-Kalím was there to meet Him. Bahá’u’lláh cried out, “Kalím, Kalím! The fame of the Cause of God has reached as far as Díyárbakr!” And He was smiling, jubilant.
Mírzá Músá was indeed a true brother to the Blessed Beauty; this is why he remained steadfast, under all conditions, to the very end. Unto him be praise and salutations, and the breath of life, and glory; upon him be mercy and grace.