From Ṭihrán, Sulaymán Khán journeyed to Qum, and according to his instructions went to live in a cell in the shrine of the Immaculate.[83] The relatives of Amínu’s-Sultán came to visit there; Sulaymán Khán inquired after the fallen Minister and expressed the wish to meet him. When the Minister learned of this, he sent for Sulaymán Khán. Placing all his trust in God, Sulaymán Khán hastened to the Minister’s house and, meeting him in private, presented the letter from ‘Abdu’l-Bahá. The Minister rose, and received the letter with extreme respect. Then addressing the Khán he said: “I had given up hope. If this longing is fulfilled, I will arise to serve; I will preserve and uphold the friends of God.” Then he expressed his gratitude, indebtedness and joy, and added, “Praise be to God, I hope again; I feel that by His aid, my dream will come true.”

In brief, the Minister pledged himself to serve the friends, and Sulaymán Khán took his leave. The Minister then desired to give him a sum of money to defray the expenses of his journey, but Sulaymán Khán refused, and despite the Minister’s insistence, would accept nothing. The Khán had not yet reached the Holy Land on his return journey when Amínu’s-Sultán was recalled from exile and immediately summoned to the Premiership again. He assumed the position and functioned with full authority; and at first he did indeed support the believers, but toward the end, in the case of the Yazd martyrdoms, he was neglectful. He neither helped nor protected the sufferers in any way, nor would he listen to their repeated pleas, until all of them were put to death. Accordingly he too was dismissed, a ruined man; that flag which had flown so proudly was reversed, and that hoping heart despaired.

Sulaymán Khán lived on in the Holy Land, near the Shrine which the Exalted Assembly circle about. He kept company with the believers until the day of inescapable death, when he set out for the mansions of Him Who liveth, and dieth not. He turned his back on this heap of dust, the world, and hurried away to the country of light. He broke out of this cage of contingent being and soared into the endless, placeless Realm. May God enfold him in the waters of His mercy, cause His forgiveness to rain down upon him, and bestow on him the wonders of abounding grace. Salutations be unto him, and praise.


‘Abdu’r-Rahmán, the Coppersmith

This was a patient and long-enduring man, a native of Káshán. He was one of the very earliest believers. The down was not yet upon his cheek when he drank of the love of God, saw with his own eyes the heavenly table spread out before him, and received his faith and his portion of abounding grace.

In a little while he left his home and set out for the rose garden that was Baghdád, where he achieved the honor of entering the presence of Bahá’u’lláh. He spent some time in ‘Iráq, and won a crown of endless favor: he would enter the presence of Bahá’u’lláh and many a time would accompany Him on foot to the Shrine of the Two Kázims; this was his great delight.

‘Abdu’r-Rahmán was among the prisoners exiled to Mosul, and later he fairly dragged himself to the fortress at Akká. Here he lived, blessed by Bahá’u’lláh. He carried on a small business, trifling, but he was content with it, happy and at peace. Thus, walking the path of righteousness, he lived to be eighty years old, at which time, serenely patient, he soared away to the Threshold of God. May the Lord enfold him there with His bounty and compassion, and clothe him in the garment of forgiveness. His luminous grave is in Akká.