This honored man was successful in converting a multitude. For the sake of God he cast all caution aside, as he hastened along the ways of love. He became as one frenzied, as a vagrant and one known to be mad. Because of his new Faith, he was mocked at in Ṭihrán by high and low. When he walked through the streets and bázárs, the people pointed their fingers at him, calling him a Bahá’í. Whenever trouble broke out, he was the one to be arrested first. He was always ready and waiting for this, since it never failed.
Again and again he was bound with chains, jailed, and threatened with the sword. The photograph of this blessed individual, together with that of the great Amín, taken of them in their chains, will serve as an example to whoever has eyes to see. There they sit, those two distinguished men, hung with chains, shackled, yet composed, acquiescent, undisturbed.
Things came to such a pass that in the end whenever there was an uproar Mullá ‘Alí would put on his turban, wrap himself in his ‘abá and sit waiting, for his enemies to rouse and the farráshes to break in and the guards to carry him off to prison. But observe the power of God! In spite of all this, he was kept safe. “The sign of a knower and lover is this, that you will find him dry in the sea.” That is how he was. His life hung by a thread from one moment to the next; the malevolent lay in wait for him; he was known everywhere as a Bahá’í—and still he was protected from all harm. He stayed dry in the depths of the sea, cool and safe in the heart of the fire, until the day he died.
After the ascension of Bahá’u’lláh, Mullá ‘Alí continued on, loyal to the Testament of the Light of the World, staunch in the Covenant which he served and heralded. During the lifetime of the Manifestation, his yearning made him hasten to Bahá’u’lláh, Who received him with grace and favor, and showered blessings upon him. He returned, then, to Írán, where he devoted all his time to serving the Cause. Openly at odds with his tyrannical oppressors, no matter how often they threatened him, he defied them. He was never vanquished. Whatever he had to say, he said. He was one of the Hands of the Cause of God, steadfast, unshakable, not to be moved.
I loved him very much, for he was delightful to converse with, and as a companion second to none. One night, not long ago, I saw him in the world of dreams. Although his frame had always been massive, in the dream world he appeared larger and more corpulent than ever. It seemed as if he had returned from a journey. I said to him, “Jináb, you have grown good and stout.” “Yes,” he answered, “praise be to God! I have been in places where the air was fresh and sweet, and the water crystal pure; the landscapes were beautiful to look upon, the foods delectable. It all agreed with me, of course, so I am stronger than ever now, and I have recovered the zest of my early youth. The breaths of the All-Merciful blew over me and all my time was spent in telling of God. I have been setting forth His proofs, and teaching His Faith.” (The meaning of teaching the Faith in the next world is spreading the sweet savors of holiness; that action is the same as teaching.) We spoke together a little more, and then some people arrived and he disappeared.
His last resting-place is in Ṭihrán. Although his body lies under the earth, his pure spirit lives on, “in the seat of truth, in the presence of the potent King.”[5] I long to visit the graves of the friends of God, could this be possible. These are the servants of the Blessed Beauty; in His path they were afflicted; they met with toil and sorrow; they sustained injuries and suffered harm. Upon them be the glory of God, the All-Glorious. Unto them be salutation and praise. Upon them be God’s tender mercy, and forgiveness.
Shaykh Salmán
In 1266 A.H.[6] the trusted messenger, Shaykh Salmán, first heard the summons of God, and his heart leapt for joy. He was then in Hindíyán. Irresistibly attracted, he walked all the way to Ṭihrán, where with ardent love he secretly joined the believers. On a certain day he was passing through the bázár with Áqá Muḥammad Taqíy-i-Káshání, and the farráshes followed him and discovered where he lived. The next day, police and farráshes came looking for him and took him to the chief of police.