These twelve gates surround the entire world, that is they are a shelter for all creatures. And further, these twelve gates are the foundation of the City of God, the heavenly Jerusalem, and on each one of these foundations is written the name of one of the Apostles of Christ. That is to say, each one maketh manifest the perfections, the joyous message, and the excellency of that holy Being.

In brief, the Scripture saith: ‘And he that talked with me had a rod made out of gold, that is, a measure, wherewith he measured the city and the gates thereof and the towers thereof.’ The meaning is that certain personages guided the people with a staff grown out of the earth, and shepherded them with a rod, like unto the rod of Moses. Others trained and shepherded the people with a rod of iron, as in the dispensation of Muḥammad. And in this present cycle, because it is the mightiest of Dispensations, that rod grown out of the vegetable kingdom and that rod of iron will be transformed into a rod of purest gold, taken from out the endless treasure houses in the Kingdom of the Lord. By this rod will the people be trained.

Note well the difference: at one time the Teachings of God were as a staff, and by this means the Holy Scriptures were spread abroad, the Law of God was promulgated and His Faith established. Then followed a time when the staff of the true Shepherd was as iron. And today, in this new and splendid age, the rod is even as pure gold. How wide is the difference here! Know, then, how much ground hath been gained by the Law of God and His Teachings in this dispensation, how they have reached such heights that they far transcend the dispensations gone before: truly this rod is purest gold, while those of other days were of iron and wood.

This is a brief answer that hath been written for thee, because there was no time for more. It is certain that thou wilt forgive me. The handmaids of God must rise to such a station that they will, by themselves and unaided, comprehend these inner meanings, and be able to expound at full length every single word; a station where, out of the truth of their inmost hearts, a spring of wisdom will well up, and jet forth even as a fountain that leapeth from its own original source.


143: O thou who hast drawn nigh unto the spirit of ...

O thou who hast drawn nigh unto the spirit of Christ in the Kingdom of God! Verily the body is composed of physical elements, and every composite must needs be decomposed. The spirit, however, is a single essence, fine and delicate, incorporeal, everlasting, and of God. For this reason whoso looketh for Christ in His physical body hath looked in vain, and will be shut away from Him as by a veil. But whoso yearneth to find Him in the spirit will grow from day to day in joy and desire and burning love, in closeness to Him, and in beholding Him clear and plain. In this new and wondrous day, it behoveth thee to seek after the spirit of Christ.

Verily the heaven into which the Messiah rose up was not this unending sky, rather was His heaven the Kingdom of His beneficent Lord. Even as He Himself hath said, ‘I came down from heaven,’[47] and again, ‘The Son of Man is in heaven.’[48] Hence it is clear that His heaven is beyond all directional points; it encircleth all existence, and is raised up for those who worship God. Beg and implore thy Lord to lift thee up into that heaven, and give thee to eat of its food, in this age of majesty and might.

Know thou that the people, even unto this day, have failed to unravel the hidden secrets of the Book. They imagine that Christ was excluded from His heaven in the days when He walked the earth, that He fell from the heights of His sublimity, and afterwards mounted to those upper reaches of the sky, to the heaven which doth not exist at all, for it is but space. And they are waiting for Him to come down from there again, riding upon a cloud, and they imagine that there are clouds in that infinite space and that He will ride thereon and by that means He will descend. Whereas the truth is that a cloud is but vapour that riseth out of the earth, and it doth not come down from heaven. Rather, the cloud referred to in the Gospel is the human body, so called because the body is as a veil to man, which, even as a cloud, preventeth him from beholding the Sun of Truth that shineth from the horizon of Christ.