Verily, I saw thy photograph and was rejoiced by perceiving thy illumined likeness, which proved the purity of thy heart and thy being well directed unto God.
Strive with thy power to paint thy likeness on the pages of the hearts with such beauty as to brighten the minds. That beauty is the splendor of the Merciful and the glad-tidings of thy Lord, the Clement, whereby the faces shine with an eternal light in the course of ages and centuries.
“O thou maid-servant of God!...”
O thou maid-servant of God!
In these times thanksgiving for the bounty of the Merciful One consists in the illumination of the heart and the feeling of the soul. This is the reality of thanksgiving. But, although offering thanks through speech or writings is approvable, yet, in comparison with that, it is but unreal, for the foundation is spiritual feelings and merciful sentiments. I hope that you may be favored therewith. But the lack of capacity and merit in the Day of Judgment does not prevent one from bounty and generosity, for it is the day of grace and not justice, and to give every one his due is justice. Consequently, do not look upon thy capacity, nay, rather, look upon the infinite grace of the Bounty of Abha who grace is comprehending and whose bounty is perfect.
I beg of God through the confirmation and assistance of the True One thou mayest show the utmost eloquence, fluency, ability and skill in teaching the real significances of the Bible. Turn toward the Kingdom of Abha and seek the bounty of the Holy Spirit. Loosen the tongue and the confirmation of the Spirit shall reach thee.
As to that great Sun which thou sawest in a dream: That is His Holiness the Promised One and the lights thereof are His bounties. The surface of the water is transparent body—that is, pure hearts. Its waves are the moving of the hearts, the cheering of the souls—that is, spiritual feelings and merciful sentiments. Thank tho God for that thou hast had such a revelation in the world of dreams.
As to the fact that man must entirely forget himself, by this is meant that he should arise in the mystery of sacrifice and that is the disappearance of mortal sentiments and extinction of blamable morals which constitute the temporal gloom, and not that the physical health should be changed into weakness and debility.