O my dearly beloved, O Breakwell! Thou hast been a divine bird and, forsaking thy earthly nest, thou hast soared toward the holy rose-garden of the Divine Kingdom and obtained a luminous station there!
O my dearly beloved, O Breakwell! Verily thou art like unto he birds, chanting the verses of thy Lord, the Forgiving, for thou wert a thankful servant; therefore thou hast entered (into the realm beyond) with joy and happiness!
O my beloved, O Breakwell! Verily thy Lord hath chosen thee for His love, guided thee to the Court of His Holiness, caused thee to enter into the Rizwan[211] of His Association and granted thee to behold His Beauty!
O my beloved, O Breakwell! Verily thou hast attained to the eternal life, never-ending bounty, beatific bliss and immeasurable providence!
O my beloved, O Breakwell! Thou hast become a star in the most exalted horizon, a lamp among the angels of heaven, a living spirit in the Supreme World and art established upon the throne of immortality!
O my adored one, O my Breakwell! I supplicate God to increase thy nearness and communication, to make thee enjoy thy prosperity and union (wih Him), to add to thy light and beauty and to bestow upon thee glory and majesty.
O my adored one, O my Breakwell! I mention thy name continually, I never forget thee, I pray for thee day and night and I see thee clearly and manifestly, O my adored one, O Breakwell!
***Concerning thy question whether all the souls enjoy eternal life: Know thou those souls partake of the Eternal Life in whom the Spirit of Life is breathed from the Presence of God and all beside them are dead—without Life, as Christ hath explained in the texts of the Gospel. Any person whose insight is opened by God seeth the souls in their stations after the disintegration of the bodies. Verily they are living and are subsisting before their Lord and he seeth also the dead souls submerged in the gulfs of mortality. Then know thou verily all the souls are created according to the nature of God and all are in the state of (unconscious) purity at the time of their births. But afterward they differ from one another insofar as they acquire excellencies or defects. Nevertheless, the creatures have different degrees in existence insofar as the creation goes, for capacities are different, but all of them are good and pure (in their essence), then afterward they are polluted and defiled. Although there are different states of creation, yet all of them are beneficial. Glance thou over the temple of man, its members and its parts. Among them there are the eye, ear, nose, mouth, hands and fingers. Notwithstanding the differences between these organs, all of them are useful in their proper spheres. But if one of them is out of order, there is need of a remedy and if the medicine does not heal, then the amputation of that member becomes necessary.
Verily I beseech God to make thee confirmed under all circumstances. Do not become despondent, neither be thou sad. Ere long thy Lord shall make thee a sign of guidance among mankind.