5 May 1912
Talk at All-Souls Church
Lincoln Center, Chicago, Illinois
Notes by Marzieh Moss
The divine religions were founded for the purpose of unifying humanity and establishing universal peace. Any movement which brings about peace and agreement in human society is truly a divine movement; any reform which causes people to come together under the shelter of the same tabernacle is surely animated by heavenly motives. At all times and in all ages of the world, religion has been a factor in cementing together the hearts of men and in uniting various and divergent creeds. It is the peace element in religion that blends mankind and makes for unity. Warfare has ever been the cause of separation, disunion and discord.
Consider how Jesus Christ united the divergent peoples, sects and denominations of the early days. It is evident that the fundamentals of religion are intended to unify and bind together; their purpose is universal, everlasting peace. Prior to the time of Jesus Christ the Word of God had unified opposite types and conflicting elements of human society; and since His appearance the divine Teachers of the primal principles of the law of God have all intended this universal outcome. In Persia Bahá’u’lláh was able to unite people of varying thought, creed and denomination. The inhabitants of that country were Christians, Muslims, Jews, Zoroastrians and a great variety of subdivided forms and beliefs together with racial distinctions such as Semitic, Arabic, Persian, Turk, etc.; but through the power and efficacy of religion Bahá’u’lláh united these differing peoples and caused them to consort together in perfect agreement. Such unity and accord became manifest among them that they were considered as one people and one kind.
The cause of this fellowship and unity lies in the fact that the divine law has two distinct aspects or functions: one the essential or fundamental, the other the material or accidental. The first aspect of the revealed religion of God is that which concerns the ethical development and spiritual progress of mankind, the awakening of potential human susceptibilities and the descent of divine bestowals. These ordinances are changeless, essential, eternal. The second function of the divine religion deals with material conditions, the laws of human intercourse and social regulation. These are subject to change and transformation in accordance with the time, place and conditions. The essential ordinances of religion were the same during the time of Abraham, the day of Moses and the cycle of Jesus, but the accidental or material laws were abrogated and superseded according to the exigency and requirement of each succeeding age. For example, in the law of Moses there were ten distinct commandments in regard to murder, which were revealed according to the requirement and capacity of the people, but in the day of Jesus these were abrogated and superseded in conformity with the changed and advanced human conditions.
The central purpose of the divine religions is the establishment of peace and unity among mankind. Their reality is one; therefore, their accomplishment is one and universal—whether it be through the essential or material ordinances of God. There is but one light of the material sun, one ocean, one rain, one atmosphere. Similarly, in the spiritual world there is one divine reality forming the center and altruistic basis for peace and reconciliation among various and conflicting nations and peoples. Consider how the Roman Empire and Greek nation were at war in enmity and hatred after the Messianic day, how the hostilities of Egypt and Assyria, though subdued in intensity, still flamed in the warring element of these ancient and declining nations. But the teachings of Jesus Christ proved to be the cement by which they were united; warfare ceased, strife and hatred passed away, and these belligerent peoples associated in love and friendship. For strife and warfare are the very destroyers of human foundations, whereas peace and amity are the builders and safeguards of human welfare. As an instance, two nations which have remained at peace for centuries declare war against each other. What destruction and loss befalls both in one year of strife and conflict—the undoing of centuries. How urgent their necessity and demand for peace, with its comfort and progress, instead of war, which blasts and destroys the foundation of all human attainment.
The body politic may be likened to the human organism. As long as the various members and parts of that organism are coordinated and cooperating in harmony, we have as a result the expression of life in its fullest degree. When these members lack coordination and harmony, we have the reverse, which in the human organism is disease, dissolution, death. Similarly, in the body politic of humanity dissension, discord and warfare are always destructive and inevitably fatal. All created beings are dependent upon peace and coordination, for every contingent and phenomenal being is a composition of distinct elements. As long as there is affinity and cohesion among these constituent elements, strength and life are manifest; but when dissension and repulsion arise among them, disintegration follows. This is proof that peace and amity, which God has willed for His children, are the saving factors of human society, whereas war and strife, which violate His ordinances, are the cause of death and destruction. Therefore, God has sent His Prophets to announce the message of goodwill, peace and life to the world of mankind.
Inasmuch as the essential reality of the religions is one and their seeming variance and plurality is adherence to forms and imitations which have arisen, it is evident that these causes of difference and divergence must be abandoned in order that the underlying reality may unite mankind in its enlightenment and upbuilding. All who hold fast to the one reality will be in agreement and unity. Then shall the religions summon people to the oneness of the world of humanity and to universal justice; then will they proclaim equality of rights and exhort men to virtue and to faith in the loving mercy of God. The underlying foundation of the religions is one; there is no intrinsic difference between them. Therefore, if the essential and fundamental ordinances of the religions be observed, peace and unity will dawn, and all the differences of sects and denominations will disappear.