These two persons soon after confirmed what they had now seen and experienced by solemn, practical and most deliberate oaths in the presence of eighty people. For one of them made a prayer at the reinterment, expressing his belief of what he had seen, and the other solemnly declared to all the assembly, as soon as the prayer was finished, that this solemnity was ordered by the Spectre, to be observed by his means. He also confirmed the same by an express verbal oath before the civil magistrate.
LETTER IV.
Evidence produced by the discourse of the Spectre.
Dear Sir:—I would now present to your consideration the conversation of the Spectre. But I shall first observe the objection urged against some part of it.
At the time when she appeared to several persons at two o’clock in the day, she said, she must come into the room, where the company were; but was prevented by earnest entreaty. This, they say was a falsehood.
At another time when she walked in company with forty people, she went with them only to one house, though she had informed them that she must go to two houses. She indeed went forward in order to visit the other house, but was again prevented by earnest entreaty. This was a fault like the other.
Observe a similar case in Gen. 19: 2, 3. “And he said, behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night and wash your feet; and ye shall rise up early and go on your ways: and they said, nay, but we will abide in the street all night. But he pressed upon them greatly, and they turned in unto him and entered into his house.”
Several credible persons say, “she promised nearly fifty people to convince them of her being such as she professed to be, if they would comply with a certain condition. They complied, and went off unconvinced.” But credible persons are sometimes mistaken, and so, perhaps, they were now: because other persons, as credible and as numerous, who stood nearer to and had better advantage of understanding the voice, declare that it was not the Spectre, but Mr. Blaisdel, who said that the company, by complying, would be convinced. But he was mistaken. They went off, in general, unconvinced at that time. The Spectre uttered but few words and withdrew. This was the night of August 9, 1799. In that company were the best of people, conducting in a sober manner; but others uttered such profanity and derision as rendered them unworthy to obtain conviction. On this account the Spirit afterwards declared that she could not manifest herself among them. Christ himself, in a certain place, could not do many mighty works because of their unbelief. It is early enough to treat any affair with derision when we have fully discovered what it is.
A scorner seeketh wisdom and findeth it not.
This company in general went off with the full persuasion that the whole affair was mere legerdemain, and that the few words of the Spectre, which they had heard, were only the words of Mrs. Butler herself. Though they had been expressly told by an unsuspected person, who held her by the hand when the words were uttered, that she did not speak—that the voice was at a distance from her. But they were moderns, and the witness was rejected; and, as it was plainly a different voice from that of Mrs. Butler, or any other that ever they had heard, necessity, the mother of invention, produced their hypothesis that Mrs. Butler had used some sounding instrument.