"He was certainly a very poor hater. He never judged men by his like or dislike for them. If any given act was to be performed, he could understand that his enemy could do it just as well as anyone. If a man had maligned him or been guilty of personal ill-treatment, and was the fittest man for the place, he would give him that place just as soon as he would give it to a friend.
"I do not think he ever removed a man because he was his enemy or because he disliked him.
"The great secret of his power as an orator, in my judgment, lay in the clearness and perspicuity of his statements. When Mr. Lincoln had stated a case it was always more than half argued and the point more than half won. It is said that some one of the crowned heads of Europe proposed to marry when he had a wife living. A gentleman, hearing of this proposition, replied, how could he? 'Oh,' replied his friend, 'he could marry and then he could get Mr. Gladstone to make an explanation about it.' This was said to illustrate the convincing power of Mr. Gladstone's statement.
"Mr. Lincoln had this power greater than any man I have ever known. The first impression he generally conveyed was, that he had stated the case of his adversary better and more forcibly than his opponent could state it himself. He then answered that statement of facts fairly and fully, never passing by or skipping over a bad point.
"When this was done he presented his own case. There was a feeling, when he argued a case, in the mind of any man who listened to it, that nothing had been passed over; yet if he could not answer the objections he argued, in his own mind, and himself arrive at the conclusion to which he was leading others, he had very little power of argumentation. The force of his logic was in conveying to the minds of others the same clear and thorough analysis he had in his own, and if his own mind failed to be satisfied, he had little power to satisfy anybody else. He never made a sophistical argument in his life, and never could make one. I think he was of less real aid in trying a thoroughly bad case than any man I was ever associated with. If he could not grasp the whole case and believe in it, he was never inclined to touch it.
"From the commencement of his life to its close, I have sometimes doubted whether he ever asked anybody's advice about anything. He would listen to everybody; he would hear everybody; but he rarely, if ever, asked for opinions. I never knew him in trying a case to ask the advice of any lawyer he was associated with.
"As a politician and as President, he arrived at all his conclusions from his own reflections, and when his opinion was once formed, he never doubted but what it was right.
"One great public mistake of his character, as generally received and acquiesced in, is that he is considered by the people of this country as a frank, guileless, and unsophisticated man. There never was a greater mistake. Beneath a smooth surface of candor and apparent declaration of all his thoughts and feelings, he exercised the most exalted tact and the wisest discrimination. He handled and moved men remotely as we do pieces upon a chess-board. He retained through life all the friends he ever had, and he made the wrath of his enemies to praise him. This was not by cunning or intrigue, in the low acceptation of the term, but by far-seeing reason and discernment. He always told enough only of his plans and purposes to induce the belief that he had communicated all, yet he reserved enough to have communicated nothing. He told all that was unimportant with a gushing frankness, yet no man ever kept his real purposes closer, or penetrated the future further with his deep designs.
"You ask me whether he changed his religious opinions towards the close of his life. I think not. As he became involved in matters of the greatest importance, full of great responsibility and great doubt, a feeling of religious reverence, a belief in God and his justice and overruling power increased with him. He was always full of natural religion; he believed in God as much as the most approved Church member, yet he judged of Him by the same system of generalization as he judged everything else. He had very little faith in ceremonials or forms. In fact he cared nothing for the form of anything. But his heart was full of natural and cultivated religion. He believed in the great laws of truth, and the rigid discharge of duty, his accountability to God, the ultimate triumph of the right and the overthrow of wrong. If his religion were to be judged by the lines and rules of Church creeds he would fall far short of the standard; but if by the higher rule of purity of conduct, of honesty of motive, of unyielding fidelity to the right, and acknowledging God as the supreme ruler, then he filled all the requirements of true devotion, and his whole life was a life of love to God, and love of his neighbor as of himself.
"Yours truly,