All manner of rustic sports were in vogue among the Pigeon Creek boys. Abe was especially formidable as a wrestler; and, from about 1828 onward, there was no man, far or near, that would give him a match. "Cat," "throwing the mall," "hopping and half-hammon" (whatsoever that may mean), and "four-corner bull-pen" were likewise athletic games in high honor.1
1 "You ask, What sort of plays? What we called them at that time were 'bull-pen,' 'corner and cat,' 'hopping and half- hammon;' playing at night 'old Sister Feby.' This I know, for I took a hand myself; and, wrestling, we could throw down anybody."—Dennis Hanks.
All sorts of frolics and all kinds of popular gatherings, whether for work or amusement, possessed irresistible attractions for Abe. He loved to see and be seen, to make sport and to enjoy it. It was a most important part of his education that he got at the corn-shuckings, the log-rollings, the shooting-matches, and the gay and jolly weddings of those early border times. He was the only man or boy within a wide compass who had learning enough to furnish the literature for such occasions; and those who failed to employ his talents to grace or commemorate the festivities they set on foot were sure to be stung by some coarse but humorous lampoon from his pen. In the social way, he would not suffer himself to be slighted with impunity; and, if there were any who did not enjoy his wit, they might content themselves with being the subjects of it. Unless he received some very pointed intimation that his presence was not wanted, he was among the first and earliest at all the neighborhood routs; and when his tall, singular figure was seen towering amongst the hunting-shirts, it was considered due notice that the fun was about to commence. "Abe Linkhern," as he was generally called, made things lively wherever he went: and, if Crawford's blue nose happened to have been carried to the assembly, it quickly subsided, on his arrival, into some obscure corner; for the implacable "Linkhern" was apt to make it the subject of a jest that would set the company in a roar. But when a party was made up, and Abe left out, as sometimes happened through the influence of Crawford, he sulked, fumed, "got mad," nursed his anger into rage, and then broke out in songs or "chronicles," which were frequently very bitter, sometimes passably humorous, and invariably vulgar.
At an early age he began to attend the "preachings" roundabout, but principally at the Pigeon Creek church, with a view to catching whatever might be ludicrous in the preacher's air or matter, and making it the subject of mimicry as soon as he could collect an audience of idle boys and men to hear him. A pious stranger, passing that way on a Sunday morning, was invited to preach for the Pigeon Creek congregation; but he banged the boards of the old pulpit, and bellowed and groaned so wonderfully, that Abe could hardly contain his mirth. This memorable sermon was a great favorite with him; and he frequently reproduced it with nasal tones, rolling eyes, and all manner of droll aggravations, to the great delight of Nat Grigsby and the wild fellows whom Nat was able to assemble. None that heard him, not even Nat himself (who was any thing but dull), was ever able to show wherein Abe's absurd version really departed from the original.
The importance of Gentryville, as a "centre of business," soon began to possess the imaginations of the dwellers between the two Pigeon Creeks. Why might it not be a great place of trade? Mr. Gentry was a most generous patron; it was advantageously situated where two roads crossed; it already had a blacksmith's shop, a grocery, and a store. Jones, it is true, had once moved away in a sulk, but Mr. Gentry's fine diplomacy had quickly brought him back, with all his goods and talents unreservedly devoted to the "improvement of the town;" and now, since there was literally nothing left to cloud the prospects of the "point," brisk times were expected in the near future.
Dennis Hanks, John Johnston, Abe, and the other boys in the neighborhood, loitered much about the store, the grocery, and the blacksmith's shop, at Gentryville. Dennis ingenuously remarks, "Sometimes we spent a little time at grog, pushing weights, wrestling, telling stories." The time that Abe "spent at grog" was, in truth, a "little time." He never liked ardent spirits at any period of his life; but "he did take his dram as others did."1 He was a natural politician, intensely ambitious, and anxious to be popular. For this reason, and this alone, he drank with his friends, although very temperately. If he could have avoided it without giving offence, he would gladly have done so. But he coveted the applause of his pot companions, and, because he could not get it otherwise, made a faint pretence of enjoying his liquor as they did. The "people" drank, and Abe was always for doing whatever the "people" did. All his life he held that whatsoever was popular—the habit or the sentiment of the masses—could not be essentially wrong. But, although a whiskey-jug was kept in every ordinarily respectable household, Abe never tasted it at home. His step-mother thought he carried his temperance to extremes.
1 The fact is proved by his most intimate acquaintances, both at Gentryville and New Salem.
Jones, the great Jones, without whom it was generally agreed that Gentryville must have gone into eclipse, but with whom, and through whom, it was somehow to become a sort of metropolitan cross-roads,—Jones was Abe's friend and mentor from the moment of their acquaintance. Abe is even said to have "clerked for him;" that is, he packed and unpacked boxes, ranged goods on the shelves, drew the liquids in the cellar, or exhibited the stone and earthen ware to purchasers; but in his service he was never promoted to keeping accounts, or even to selling the finer goods across the counter.1 But Mr. Jones was very fond of his "clerk,"—enjoyed his company, appreciated his humor, and predicted something great for him. As he did not doubt that Abe would one day be a man of considerable influence, he took pains to give him correct views of the nature of American institutions. An ardent Jackson man himself, he imparted to Abe the true faith, as delivered by that great democratic apostle; and the traces of this teaching were never wholly effaced from Mr. Lincoln's mind. Whilst he remained at Gentryville, his politics accorded with Mr. Jones's; and, even after he had turned Whig in Illinois, John Hanks tells us that he wanted to whip a man for traducing Jackson. He was an eager reader of newspapers whenever he could get them, and Mr. Jones carefully put into his hands the kind he thought a raw youth should have. But Abe's appetite was not to be satisfied by what Mr. Jones supplied; and he frequently borrowed others from "Uncle Wood," who lived about a mile from the Lincoln cabin, and for whom he sometimes worked.
1 "Lincoln drove a team, cut up pork, and sold goods for Jones. Jones told me that Lincoln read all his books, and I remember History of United States as one. Jones often said to me, that Lincoln would make a great man one of these days,—had said so long before, and to other people,—said so as far back as 1828-9.'"—Dougherty.
What manner of man kept the Gentryville grocery, we are not informed. Abe was often at his place, however, and would stay so long at nights, "telling stories" and "cracking jokes," that Dennis Hanks, who was ambitious in the same line, and probably jealous of Abe's overshadowing success, "got mad at him," and "cussed him." When Dennis found himself thrown in the shade, he immediately became virtuous, and wished to retire early.