"Of course I wanted to pitch our camp there," he went on again quietly, "but I soon gave up that idea. The natives were panic-stricken—threatened to turn back. 'No,' they said, 'too great ani there. We go to any other place—but not there.'
"We finally picked for our base the islet called Uschen-Tau. It was close to the isle of desire, but far enough away from it to satisfy our men. There was an excellent camping-place and a spring of fresh water. We pitched our tents, and in a couple of days the work was in full swing."
[1] For more detailed observations on these points refer to G. Volkens, Uber die Karolinen Insel Yap, in Verhandlungen Gesellschaft Erdkunde Berlin, xxvii (1901); J. S. Kubary, Ethnographische Beitrage zur Kentniss des Karolinen Archipel (Leiden, 1889-1892); De Abrade Historia del Conflicto de las Carolinas, etc. (Madrid, 1886).—W. T. G.
CHAPTER III
The Moon Rock
"I do not intend to tell you now," Throckmartin continued, "the results of the next two weeks, nor of what we found. Later—if I am allowed, I will lay all that before you. It is sufficient to say that at the end of those two weeks I had found confirmation for many of my theories.
"The place, for all its decay and desolation, had not infected us with any touch of morbidity—that is not Edith, Stanton, or myself. But Thora was very unhappy. She was a Swede, as you know, and in her blood ran the beliefs and superstitions of the Northland—some of them so strangely akin to those of this far southern land; beliefs of spirits of mountain and forest and water werewolves and beings malign. From the first she showed a curious sensitivity to what, I suppose, may be called the 'influences' of the place. She said it 'smelled' of ghosts and warlocks.
"I laughed at her then—
"Two weeks slipped by, and at their end the spokesman for our natives came to us. The next night was the full of the moon, he said. He reminded me of my promise. They would go back to their village in the morning; they would return after the third night, when the moon had begun to wane. They left us sundry charms for our 'protection,' and solemnly cautioned us to keep as far away as possible from Nan-Tauach during their absence. Half-exasperated, half-amused I watched them go.