The Irishman started, eyed him with a certain shocked incredulity, then turned to me.
"Just a minute, Doc!" he said, and I caught the suspicion of a wink. They drew aside, out of ear-shot. The Russian talked rapidly. Larry was all attention. Marakinoff's earnestness became intense; O'Keefe interrupted—appeared to question. Marakinoff glanced at me and as his gaze shifted from O'Keefe, I saw a flame of rage and horror blaze up in the latter's eyes. At last the Irishman appeared to consider gravely; nodded as though he had arrived at some decision, and Marakinoff thrust his hand to him.
And only I could have noticed Larry's shrinking, his microscopic hesitation before he took it, and his involuntary movement, as though to shake off something unclean, when the clasp had ended.
Marakinoff, without another look at me, turned and went quickly within. The guards took their places. I looked at Larry inquiringly.
"Don't ask a thing now, Doc!" he said tensely. "Wait till we get home. But we've got to get damned busy and quick—I'll tell you that now—"
[1] I have no space here even to outline the eschatology of this people, nor to catalogue their pantheon. Siya and Siyana typified worldly love. Their ritual was, however, singularly free from those degrading elements usually found in love-cults. Priests and priestesses of all cults dwelt in the immense seven-terraced structure, of which the jet amphitheatre was the water side. The symbol, icon, representation, of Siya and Siyana—the globe and the up-striving figures—typified earthly love, feet bound to earth, but eyes among the stars. Hell or heaven I never heard formulated, nor their equivalents; unless that existence in the Shining One's domain could serve for either. Over all this was Thanaroa, remote; unheeding, but still maker and ruler of all—an absentee First Cause personified! Thanaroa seemed to be the one article of belief in the creed of the soldiers—Rador, with his reverence for the Ancient Ones, was an exception. Whatever there was, indeed, of high, truly religious impulse among the Murians, this far, High God had. I found this exceedingly interesting, because it had long been my theory—to put the matter in the shape of a geometrical formula—that the real attractiveness of gods to man increases uniformly according to the square of their distance—W. T. G.
[2] I find that I have neglected to explain the working of these interesting mechanisms that were telephonic, dictaphonic, telegraphic in one. I must assume that my readers are familiar with the receiving apparatus of wireless telegraphy, which must be "tuned" by the operator until its own vibratory quality is in exact harmony with the vibrations—the extremely rapid impacts—of those short electric wavelengths we call Hertzian, and which carry the wireless messages. I must assume also that they are familiar with the elementary fact of physics that the vibrations of light and sound are interchangeable. The hearing-talking globes utilize both these principles, and with consummate simplicity. The light with which they shone was produced by an atomic "motor" within their base, similar to that which activated the merely illuminating globes. The composition of the phonic spheres gave their surfaces an acute sensitivity and resonance. In conjunction with its energizing power, the metal set up what is called a "field of force," which linked it with every particle of its kind no matter how distant. When vibrations of speech impinged upon the resonant surface its rhythmic light-vibrations were broken, just as a telephone transmitter breaks an electric current. Simultaneously these light-vibrations were changed into sound—on the surfaces of all spheres tuned to that particular instrument. The "crawling" colours which showed themselves at these times were literally the voice of the speaker in its spectrum equivalent. While usually the sounds produced required considerable familiarity with the apparatus to be understood quickly, they could, on occasion, be made startlingly loud and clear—as I was soon to realize—W. T. G.